Often, after having delivered a lecture, I have met some good, religious person who has said to me:
"You do not tell it as we believe it."
"Well, but I tell it as you have it written in your creed."
"Oh, we don't mind the creed any more."
"Then, why do you not change it?"
"Oh, well, we understand it as it is, and if we tried to change it, maybe we would not agree."
Possibly the creeds are in the best condition now. There is a tacit understanding that they do not believe them, that there is a way to get around them, and that they can read between the lines; that if they should meet now to form new creeds they would fail to agree; and that now they can say as they please, except in public. Whenever they do so in public the church, in self-defence, must try them; and I believe in trying every minister that does not preach the doctrine he agrees to. I have not the slightest sympathy with a Presbyterian preacher who endeavors to preach infidelity from a Presbyterian pulpit and receives Presbyterian money. When he changes his views he should step down and out like a man, and say, "I do not believe your doctrine, and I will not preach it. You must hire some other man.
