"AND I could enumerate many more merits of this great man, if I did not shrink from pronouncing a panegyric upon myself; for I may tell you I am the person in question, as I clearly proved when I was four years old. For this Ganges on one occasion fixed seven swords made of adamant in the earth, to prevent any monster approaching our country; now the gods ordered us to sacrifice if we came where he had implanted these weapons, though without indicating the spot where he had fixed them. I was a mere child, and yet I led the interpreters of their will to a trench, and told them to dig there, for it was there I said that they had been laid. "AND you must not be surprised at my transformation from one Indian to another; for here is one," and he pointed to a stripling of about twenty years of age, "who in natural aptitude for philosophy excels everyone, and he enjoys good health as you see, and is furnished with an excellent constitution; moreover he can endure fire and all sorts of cutting and wounding, yet in spite of all these advantages he detests philosophy." "What then," said Apollonius, "O Iarchas, is the matter with the youth? For it is a terrible thing you tell me, if one so well adapted by nature to the pursuit refuses to embrace philosophy, and has no love for learning, and that although he lives with you." "He does not live WHILE they were thus conversing, a messenger approached Iarchas and said: "The King will come early in the afternoon to consult you about his own business." And Iarchas replied: "Let him come, for he too will go away all the better for making acquaintance of a man from Hellas." And after this, he went on with his former discourse. He accordingly asked Apollonius the question: "Will you tell us," he said, "about your earlier incarnation, and who you were before the present life?" And he replied: "Since it was an ignoble episode, I do not remember much of it." Iarchas therefore took him up and said: "Then you BUT Apollonius replied: "Since you tempt me to talk about pilotage, I would have you hear what I consider to have been my soundest exploit at that time. Pirates at one time infested the Phoenician Sea, and were hanging about the cities to pick up information about the cargoes which different people had. The agents of the pirates spied out accordingly a rich cargo which I had on board my ship, and having taken me aside in conversation, asked me what was my share in the freight; and I told them that it was a thousand drachmas, for there were four people in THEREUPON the Indian smiled and said: "You seem to think that mere abstention from injustice constitutes justice, and I am of opinion that all Greeks do the same. For as I once learned from the Egyptians that come hither, governors from Rome are in the habit of visiting your country, brandishing their axes naked over your heads, before they know they have bad men to rule or not; but you acknowledge them to be just if they merely do not sell justice. And I have heard that the slave merchants yonder do exactly the same; for when they come to you with convoys of Carian slaves and are anxious to recommend their characters to you, they make it a great merit of the slaves that they do not steal. In the same way do you recommend on While they were still discussing this topic, a hubbub down below in the village struck their ears, for it seems the king had arrived equipped in the height of Median fashion and full of pomp. Iarchas then, not too well pleased, remarked: "If it were Phraotes who was halting here, you would find a dead silence prevailing everywhere as if you were attending a mystery." From this remark Apollonius realized that the king in question was not only inferior to Phraotes in a few details, but in the whole of philosophy; and as he saw that the sages did not bestir themselves to make any preparations or provide for the king's wants, though he was come at midday, he said: "Where is the king going to stay?" "Here," they replied, "for we shall discuss by night the objects for which he is come, since that is the best time for taking counsel." "And will a table be laid for him when he comes," said Apollonius. "Why, of course," they answered, "a rich table too, furnished with everything which this place provides". "Then," said he, "you live richly?" "We," they answered, "live in a slender manner, for although we might eat as much as we like, we are contented with little; but the king requires a great "BUT see," said he, "here he is." And just then the king advanced together with his brother and his son, ablaze with gold and jewels. And Apollonius was about to rise and retire, when Iarchas checked him from leaving his throne, and explained to him that it was not their custom for him to do so. Damis himself says that he was not present on this occasion, because on that day he was staying in the village, but he heard from Apollonius what happened and wrote it in his book. He says then that when they had sat down, the king extended his hand as if in prayer to the sages and they nodded their assent as if they were conceding his request; and he was transported with joy at the promise, just as if he had come to the oracle of a God. But the brother of the king and his son, who was a very pretty boy, were not more considered than if they had been the slaves of the others, that were mere retainers. After that the Indian rose from his place, and in a formal speech bade the king take food, and he accepted the invitation and that most cordially. Thereupon four tripods stepped forth like those of the Pythian Temple, but of their own accord, like those which advanced in Homer's poem , and upon them were cup-bearers of black brass resembling the figures of AND when the wine had circulated, Iarchas said: "I pledge you to drink the health, O king, of a Hellene," and he pointed to Apollonius, who was reclining just below him, and he made a gesture with his hand to indicate that he was a noble man and divine. But the king said: "I have heard that "Quite, right," he answered, "and true is what you heard: for it is Phraotes who entertains him here also." "What," asked the king, "is his mode of life and pursuit?" "Why, what else," replied Iarchas, "except that of that king himself?" "It is no great compliment you have paid him," answered the king, "by saying that he has embraced a mode of life which has denied even to Phraotes the chance of being a noble man." Thereupon Iarchas remarked: "You must judge more reasonably, O king, both about philosophy and about Phraotes: for as long as you were a stripling, your youth excused in you such extravagances. But now that you have already reached man's estate, let us avoid foolish and facile utterances." But Apollonius, who found an interpreter in Iarchas said: "And what have you gained, O king, by refusing to be a philosopher?" "What have I gained? Why, the whole of virtue and the identification of myself with the Sun." Then the other, by way of checking his pride and muzzling him, said: "If you were a philosopher, you would not entertain such fancies." "And you," replied the king, "since you are a philosopher, what is your fancy about yourself, my fine fellow?" "That I may pass," replied Apollonius, "for being a good man, if only I can be a philosopher." Thereupon the king stretched out his hand to heaven and exclaimed: "By the Sun, you come here full of Phraotes." But the other hailed this remark as a godsend, and catching him up said: "I have not taken this long journey in vain, if I am become full of Phraotes. But if you should meet him presently,CHAPTER XXII
CHAPTER XXIII
CHAPTER XXIV
CHAPTER XXV
CHAPTER XXVII
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