Now in regard to the Pillars which they say Heracles fixed in the ground as limits of the earth, I shall omit mere fables, and confine myself to recording what is worthy of our hearing and of our narrating. The extremes of Europe and Libya border on a strait sixty stadia wide, through which the ocean is admitted into the inner seas. The extremity of Libya, which bears the name Abinna, furnishes a haunt of lions, who hunt their prey along the brows of the mountains which are to be seen rising inland, and it marches with the Gaetuli and Tingae, both of them wild Libyan tribes; and it extends as you sail into the ocean as far as the mouth of the river Salex, some nine hundred stadia, and beyond that point a further distance which no one can compute, because when you have passed this river Libya is a desert which no longer supports a population. But the promontory of Europe, known as Calpis, stretches along the inlet of the ocean and tight hand side distance of six hundred stadia, and terminates in the ancient city of Gadeira. Now I myself have seen among the Celts the ocean tides just as they are described; and after making various conjectures about why so vast a bulk of waters recedes and advances, I have come to the conclusion that Apollonius discerned the real truth. For in one of his letters to the Indians he says that the ocean is driven by submarine influences or spirits out of several chasms which the earth afford both underneath and around it, to advance outwards, and to recede again, whenever the influence or spirit, like the breath of our bodies, gives way and recedes. And this theory is confirmed by the course run by diseases in Gadeira; for at the time of high water the souls of the dying do not quit the bodies, and this would hardly happen, he says, unless the influence or spirit I have spoken of was also advancing towards the land. They also tell you of certain phenomena of the ocean in connection with the phases of the moon, according as it is born and reaches fulness and wanes. These phenomena I verified, for the ocean exactly keeps pace with the size of the moon, decreasing and increasing with her. And whereas the day succeeds the night and night succeeds the day in the land of the Celts by a very slow diminution of the darkness and of the light respectively, as in this country, in the neighborhood of Gadeira on the contrary and of the Pillars, it is said that the change bursts upon the eyes all at Now the city of Gadeira is situated at the extreme end of Europe, and its inhabitants are excessively given to religion; so much so that they have set up an altar to old age, and unlike any other race they sing hymns in honor of death; and altars are found there set up to poverty, and to art, and to Heracles of Egypt, and there are others in honor of Heracles the Theban. For they say that the latter advanced against the neighboring town of Erythea, on which occasion he took captive Geryon and his cows; the other, they say, in his devotion to wisdom measured the whole earth up to its limits. They say moreover that there is a Hellenic culture at Gadeira, and that they educate themselves in our own fashion; anyhow, that they are fonder of the Athenians than of any other Hellenes, and they offer sacrifice to Menestheus the Athenian, and from admiration of Themistocles the naval commander, and to honor him for his wisdom and bravery, they have set up a brazen statue of him in thoughtful attitude and, as it were, pondering an oracle. They say that they saw trees here such as are not found elsewhere upon the earth; and that these They tell also of how they sailed up the river Baetis, which throws no little light upon the nature of the ocean. For whenever it is high tide, the river in its course remounts towards its sources, because apparently a current of air drives it away from the sea. And the mainland of Baetica, after which the river is called, is the best by their account of any continent; for it is well furnished with cities and pastures, and the river is brought by canals through all the towns, and it is very highly cultivated with all sorts of crops; and it enjoys a climate similar to that of Attica in the autumn season when the mysteries are celebrated. The conversations which Apollonius held about things which met his eyes were, according to Damis, many in number, but the following he said deserve to be recorded. On one occasion they were sitting in the temple of Heracles and Menippus gave a laugh, for it happened that Nero had just come to his mind, "And what," he said, "are we to think of this splendid fellow? In which of the At this time a swift runner arrived at Gadeira, and ordered them to offer sacrifices for the good tidings, and to sing hymns in honor of Nero who had thrice won the prize at Olympia. In the city of Gadeira indeed they understood the meaning of the victory, and that there had been some famous contest in Damis indeed speaks of the singular effect which a tragic actor produced upon the minds of the inhabitants of Ipola, which is a city of Baetica, and I think the story is worthy of being reproduced by me. The cities were multiplying their sacrifices in honor of the Emperor's victories, for those at the Pythian festival were already anounced, when an actor of tragedy, who was one of those that had not ventured to contend for the prize against Nero, was on a strolling tour round the cities of the west, and by his histrionic talent he had won no small fame among the less barbarous of the populations, for two reasons, firstly because he found himself among people who had never before heard a tragedy, and secondly because he pretended exactly to reproduce the melodies of Nero. But when he appeared at Ipola, they showed some fear of him before he ever opened his lips upon the stage, and they shrank in dismay at his appearance when theyCHAPTER III
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
Christian Texts
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The Classics
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The Pyramid Texts: The Pyramid Texts: 25. Miscellaneous Texts Chiefly About the Deceased King's Reception and Life in Heaven, Utterances 523-533
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The Pyramid Texts: The Pyramid Texts: 53. Resurrection, Transfiguration, and Life of the King in Heaven, Utterance 676
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Hinduism
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Tantra
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