| 30. Thus the Thessalians proposed to them; for the Phokians alone of all the people in those parts were not taking the side of the Medes, and this for no other reason, as I conjecture, but only because of their enmity with the Thessalians; and if the Thessalians had supported the cause of the Hellenes, I am of opinion that the Phokians would have been on the side of the Medes. When the Thessalians proposed this, they said that they would not give the money, and that it was open to them to take the Median side just as much as the Thessalians, if they desired it for other reasons; but they would not with their own will be traitors to Hellas.
| 30. [1] ταῦτά σφι ἐπαγγέλλοντο οἱ Θεσσαλοί. οἱ γὰρ Φωκέες μοῦνοι τῶν ταύτῃ ἀνθρώπων οὐκ ἐμήδιζον, κατ᾽ ἄλλο μὲν οὐδέν, ὡς ἐγὼ συμβαλλόμενος εὑρίσκω, κατὰ δὲ τὸ ἔχθος τὸ Θεσσαλῶν· [2] εἰ δὲ Θεσσαλοὶ τὰ Ἑλλήνων ηὖξον, ὡς ἐμοὶ δοκέειν, ἐμήδιζον ἂν οἱ Φωκέες. ταῦτα ἐπαγγελλομένων Θεσσαλῶν, οὔτε δώσειν ἔφασαν χρήματα, παρέχειν τε σφίσι Θεσσαλοῖσι ὁμοίως μηδίζειν, εἰ ἄλλως βουλοίατο· ἀλλ᾽ οὐκ ἔσεσθαι ἑκόντες εἶναι προδόται τῆς Ἑλλάδος.
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| 31. When these words were reported, then the Thessalians, moved with anger against the Phokians, became guides to the Barbarian to show him the way: and from the land of Trachis they entered Doris; for a narrow strip of the Dorian territory extends this way, about thirty furlongs in breadth, lying between Malis and Phokis, the region which was in ancient time called Dryopis; this land is the mother-country of the Dorians in Peloponnese. Now the Barbarians did not lay waste this land of Doris when they entered it, for the people of it were taking the side of the Medes, and also the Thessalians did not desire it. | 31. [1] ἐπειδὴ δὲ ἀνηνείχθησαν οὗτοι οἱ λόγοι, οὕτω δὴ οἱ Θεσσαλοὶ κεχολωμένοι τοῖσι Φωκεῦσι ἐγένοντο ἡγεμόνες τῷ βαρβάρῳ τῆς ὁδοῦ. ἐκ μὲν δὴ τῆς Τρηχινίης ἐς τὴν Δωρίδα ἐσέβαλον· τῆς γὰρ Δωρίδος χώρης ποδεὼν στεινὸς ταύτῃ κατατείνει, ὡς τριήκοντα σταδίων μάλιστά κῃ εὖρος, κείμενος μεταξὺ τῆς τε Μηλίδος καὶ Φωκίδος χώρης, ἥ περ ἦν τὸ παλαιὸν Δρυοπίς· ἡ δὲ χώρη αὕτη ἐστὶ μητρόπολις Δωριέων τῶν ἐν Πελοποννήσῳ. ταύτην ὦν τὴν Δωρίδα γῆν οὐκ ἐσίναντο ἐσβαλόντες οἱ βάρβαροι· ἐμήδιζόν τε γὰρ καὶ οὐκ ἐδόκεε Θεσσαλοῖσι.
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| 32. When however from Doris they entered Phokis, they did not indeed capture the Phokians themselves; for some of them had gone up to the heights of Parnassos,--and that summit of Parnassos is very convenient to receive a large number, which lies by itself near the city of Neon, the name of it being Tithorea,--to this, I say, some of them had carried up their goods and gone up themselves; but most of them had conveyed their goods out to the Ozolian Locrians, to the city of Amphissa, which is situated above the Crissaian plain. The Barbarians however overran the whole land of Phokis, for so the Thessalians led their army, and all that they came to as they marched they burned or cut down, and delivered to the flames both the cities and the temples: | 32. [1] ὡς δὲ ἐκ τῆς Δωρίδος ἐς τὴν Φωκίδα ἐσέβαλον, αὐτοὺς μὲν τοὺς Φωκέας οὐκ αἱρέουσι. οἳ μὲν γὰρ τῶν Φωκέων ἐς τὰ ἄκρα τοῦ Παρνησοῦ ἀνέβησαν. ἔστι δὲ καὶ ἐπιτηδέη δέξασθαι ὅμιλον τοῦ Παρνησοῦ ἡ κορυφή, κατὰ Νέωνα πόλιν κειμένη ἐπ᾽ ἑωυτῆς· Τιθορέα οὔνομα αὐτῇ· ἐς τὴν δὴ ἀνηνείκαντο καὶ αὐτοὶ ἀνέβησαν. [2] οἳ δὲ πλεῦνες αὐτῶν ἐς τοὺς Ὀζόλας Λοκροὺς ἐξεκομίσαντο, ἐς Ἄμφισσαν πόλιν τὴν ὑπὲρ τοῦ Κρισαίου πεδίου οἰκημένην. οἱ δὲ βάρβαροι τὴν χώρην πᾶσαν ἐπέδραμον τὴν Φωκίδα· Θεσσαλοὶ γὰρ οὕτω ἦγον τὸν στρατόν· ὁκόσα δὲ ἐπέσχον, πάντα ἐπέφλεγον καὶ ἔκειρον, καὶ ἐς τὰς πόλις ἐνιέντες πῦρ καὶ ἐς τὰ ἱρά.
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| 33. for they laid everything waste, proceeding this way by the river Kephisos, and they destroyed the city of Drymos by fire, and also the following, namely Charadra, Erochos, Tethronion, Amphikaia, Neon, Pedieis, Triteis, Elateia, Hyampolis, Parapotamioi and Abai, at which last-named place there was a temple of Apollo, wealthy and furnished with treasuries and votive offerings in abundance; and there was then, as there is even now, the seat of an Oracle there: this temple they plundered and burnt. Some also of the Phokians they pursued and captured upon the mountains, and some women they did to death by repeated outrage.
| 33. [1] πορευόμενοι γὰρ ταύτῃ παρὰ τὸν Κηφισὸν ποταμὸν ἐδηίουν πάντα, καὶ κατὰ μὲν ἔκαυσαν Δρυμὸν πόλιν κατὰ δὲ Χαράδραν καὶ Ἔρωχον καὶ Τεθρώνιον καὶ Ἀμφίκαιαν καὶ Νέωνα καὶ Πεδιέας καὶ Τριτέας καὶ Ἐλάτειαν καὶ Ὑάμπολιν καὶ Παραποταμίους καὶ Ἄβας, ἔνθα ἦν ἱρὸν Ἀπόλλωνος πλούσιον, θησαυροῖσί τε καὶ ἀναθήμασι πολλοῖσι κατεσκευασμένον· ἦν δὲ καὶ τότε καὶ νῦν ἔτι χρηστήριον αὐτόθι. καὶ τοῦτο τὸ ἱρὸν συλήσαντες ἐνέπρησαν. καί τινας διώκοντες εἷλον τῶν Φωκέων πρὸς τοῖσι ὄρεσι, καὶ γυναῖκας τινὰς διέφθειραν μισγόμενοι ὑπὸ πλήθεος.
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| 34. Passing by Parapotamioi the Barbarians came to Panopeus, and from this point onwards their army was separated and went different ways. The largest and strongest part of the army, proceeding with Xerxes himself against Athens, entered the land of the Bœotians, coming into the territory of Orchomenos. Now the general body of the Bœotians was taking the side of the Medes, and their cities were being kept by Macedonians appointed for each, who had been sent by Alexander; and they were keeping them this aim, namely in order to make it plain to Xerxes that the Bœotians were disposed to be on the side of the Medes. | 34. [1] Παραποταμίους δὲ παραμειβόμενοι οἱ βάρβαροι ἀπίκοντο ἐς Πανοπέας. ἐνθεῦτεν δὲ ἤδη διακρινομένη ἡ στρατιὴ αὐτῶν ἐσχίζετο. τὸ μὲν πλεῖστον καὶ δυνατώτατον τοῦ στρατοῦ ἅμα αὐτῷ Ξέρξῃ πορευόμενον ἐπ᾽ Ἀθήνας ἐσέβαλε ἐς Βοιωτούς, ἐς γῆν τὴν Ὀρχομενίων. Βοιωτῶν δὲ πᾶν τὸ πλῆθος ἐμήδιζε, τὰς δὲ πόλις αὐτῶν ἄνδρες Μακεδόνες διατεταγμένοι ἔσωζον, ὑπὸ Ἀλεξάνδρου ἀποπεμφθέντες· ἔσωζον δὲ τῇδε, δῆλον βουλόμενοι ποιέειν Ξέρξῃ ὅτι τὰ Μήδων Βοιωτοὶ φρονέοιεν.
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| 35. These, I say, of the Barbarians took their way in this direction; but others of them with guides had set forth to go to the temple at Delphi, keeping Parnassos on their right hand: and all the parts of Phokis over which these marched they ravaged; for they set fire to the towns of Panopeus and Daulis and Aiolis. And for this reason they marched in that direction, parted off from the rest of the army, namely in order that they might plunder the temple at Delphi and deliver over the treasures there to king Xerxes: and Xerxes was well acquainted with all that there was in it of any account, better, I am told, than with the things which he had left in his own house at home, seeing that many constantly reported of them, and especially of the votive offerings of Crœsus the son of Alyattes. | 35. [1] οὗτοι μὲν δὴ τῶν βαρβάρων ταύτῃ ἐτράποντο, ἄλλοι δὲ αὐτῶν ἡγεμόνας ἔχοντες ὁρμέατο ἐπὶ τὸ ἱρὸν τὸ ἐν Δελφοῖσι, ἐν δεξιῇ τὸν Παρνησὸν ἀπέργοντες. ὅσα δὲ καὶ οὗτοι ἐπέσχον τῆς Φωκίδος, πάντα ἐσιναμώρεον· καὶ γὰρ τῶν Πανοπέων τὴν πόλιν ἐνέπρησαν καὶ Δαυλίων καὶ Αἰολιδέων. [2] ἐπορεύοντο δὲ ταύτῃ ἀποσχισθέντες τῆς ἄλλης στρατιῆς τῶνδε εἵνεκα, ὅκως συλήσαντες τὸ ἱρὸν τὸ ἐν Δελφοῖσι βασιλέι Ξέρξῃ ἀποδέξαιεν τὰ χρήματα. πάντα δ᾽ ἠπίστατο τὰ ἐν τῷ ἱρῷ ὅσα λόγου ἦν ἄξια Ξέρξης, ὡς ἐγὼ πυνθάνομαι, ἄμεινον ἢ τὰ ἐν τοῖσι οἰκίοισι ἔλιπε, πολλῶν αἰεὶ λεγόντων, καὶ μάλιστα τὰ Κροίσου τοῦ Ἀλυάττεω ἀναθήματα.
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| 36. Meanwhile the Delphians, having been informed of this, had been brought to extreme fear; and being in great terror they consulted the Oracle about the sacred things, whether they should bury them in the earth or carry them forth to another land; but the god forbade them to meddle with these, saying that he was able by himself to take care of his own. Hearing this they began to take thought for themselves, and they sent their children and women over to Achaia on the other side of the sea, while most of the men themselves ascended up towards the summits of Parnassos and carried their property to the Corykian cave, while others departed for refuge to Amphissa of the Locrians. In short the Delphians had all left the town excepting sixty men and the prophet of the Oracle. | 36. [1] οἱ Δελφοὶ δὲ πυνθανόμενοι ταῦτα ἐς πᾶσαν ἀρρωδίην ἀπίκατο, ἐν δείματι δὲ μεγάλῳ κατεστεῶτες ἐμαντεύοντο περὶ τῶν ἱρῶν χρημάτων, εἴτε σφέα κατὰ γῆς κατορύξωσι εἴτε ἐκκομίσωσι ἐς ἄλλην χώρην. ὁ δὲ θεός σφεας οὐκ ἔα κινέειν, φὰς αὐτὸς ἱκανὸς εἶναι τῶν ἑωυτοῦ προκατῆσθαι. [2] Δελφοὶ δὲ ταῦτα ἀκούσαντες σφέων αὐτῶν πέρι ἐφρόντιζον. τέκνα μέν νυν καὶ γυναῖκας πέρην ἐς τὴν Ἀχαιίην διέπεμψαν, αὐτῶν δὲ οἱ μὲν πλεῖστοι ἀνέβησαν ἐς τοῦ Παρνησοῦ τὰς κορυφὰς καὶ ἐς τὸ Κωρύκιον ἄντρον ἀνηνείκαντο, οἳ δὲ ἐς Ἄμφισσαν τὴν Λοκρίδα ὑπεξῆλθον. πάντες δὲ ὦν οἱ Δελφοὶ ἐξέλιπον τὴν πόλιν, πλὴν ἑξήκοντα ἀνδρῶν καὶ τοῦ προφήτεω.
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| 37. When the Barbarians had come near and could see the temple, then the prophet, whose name was Akeratos, saw before the cell arms lying laid out, having been brought forth out of the sanctuary, which were sacred and on which it was not permitted to any man to lay hands. He then was going to announce the portent to those of the Delphians who were stil there, but when the Barbarians pressing onwards came opposite the temple of Athene Pronaia, there happened to them in addition portents yet greater than that which had come to pass before: for though that too was a marvel, that arms of war should appear of themselves laid forth outside the cell, yet this, which happened straightway after that, is worthy of marvel even beyond all other prodigies. When the Barbarians in their approach were opposite the temple of Athene Pronaia, at this point of time from the heaven there fell thunderbolts upon them, and from Parnassos two crags were broken away and rushed down upon them with a great crashing noise falling upon many of them, while from the temple of Pronaia there was heard a shout, and a battle-cry was raised. | 37. [1] ἐπεὶ δὲ ἀγχοῦ ἦσαν οἱ βάρβαροι ἐπιόντες καὶ ἀπώρων τὸ ἱρόν, ἐν τούτῳ ὁ προφήτης, τῷ οὔνομα ἦν Ἀκήρατος, ὁρᾷ πρὸ τοῦ νηοῦ ὅπλα προκείμενα ἔσωθεν ἐκ τοῦ μεγάρου ἐξενηνειγμένα ἱρά, τῶν οὐκ ὅσιον ἦν ἅπτεσθαι ἀνθρώπων οὐδενί. [2] ὃ μὲν δὴ ἤιε Δελφῶν τοῖσι παρεοῦσι σημανέων τὸ τέρας· οἱ δὲ βάρβαροι ἐπειδὴ ἐγίνοντο ἐπειγόμενοι κατὰ τὸ ἱρὸν τῆς Προναίης Ἀθηναίης, ἐπιγίνεταί σφι τέρεα ἔτι μέζονα τοῦ πρὶν γενομένου τέρεος. θῶμα μὲν γὰρ καὶ τοῦτο κάρτα ἐστί, ὅπλα ἀρήια αὐτόματα φανῆναι ἔξω προκείμενα τοῦ νηοῦ· τὰ δὲ δὴ ἐπὶ τούτῳ δεύτερα ἐπιγενόμενα καὶ διὰ πάντων φασμάτων ἄξια θωμάσαι μάλιστα. [3] ἐπεὶ γὰρ δὴ ἦσαν ἐπιόντες οἱ βάρβαροι κατὰ τὸ ἱρὸν τῆς Προναίης Ἀθηναίης, ἐν τούτῳ ἐκ μὲν τοῦ οὐρανοῦ κεραυνοὶ αὐτοῖσι ἐνέπιπτον, ἀπὸ δὲ τοῦ Παρνησοῦ ἀπορραγεῖσαι δύο κορυφαὶ ἐφέροντο πολλῷ πατάγῳ ἐς αὐτοὺς καὶ κατέβαλον συχνούς σφεων, ἐκ δὲ τοῦ ἱροῦ τῆς Προναίης βοή τε καὶ ἀλαλαγμὸς ἐγίνετο.
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| 38. All these things having come together, there fell fear upon the Barbarians; and the Delphians having perceived that they were flying, came down after them and slew a great number of them; and those who survived fled straight to Bœotia. These who returned of the Barbarians reported, as I am informed, that in addition to this which we have said they saw also other miraculous things; for two men (they said) in full armour and of stature more than human followed them slaying and pursuing. | 38. [1] συμμιγέντων δὲ τούτων πάντων, φόβος τοῖσι βαρβάροισι ἐνεπεπτώκεε. μαθόντες δὲ οἱ Δελφοὶ φεύγοντας σφέας, ἐπικαταβάντες ἀπέκτειναν πλῆθός τι αὐτῶν. οἱ δὲ περιεόντες ἰθὺ Βοιωτῶν ἔφευγον. ἔλεγον δὲ οἱ ἀπονοστήσαντες οὗτοι τῶν βαρβάρων, ὡς ἐγὼ πυνθάνομαι, ὡς πρὸς τούτοισι καὶ ἄλλα ὥρων θεῖα· δύο γὰρ ὁπλίτας μέζονας ἢ κατ᾽ ἀνθρώπων φύσιν ἔχοντας ἕπεσθαί σφι κτείνοντας καὶ διώκοντας.
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| 39. These two the Delphians say were the native heroes Phylacos and Autonoös, whose sacred enclosures are about the temple, that of Phylacos being close by the side of the road above the temple of Pronaia and that of Autonoös near Castalia under the peak called Hyampeia. Moreover the rocks which fell from Parnassos were still preserved even to my time, lying in the sacred enclosure of Athene Pronaia, into which they fell when they rushed through the ranks of the Barbarians. Such departure had these men from the temple.
| 39. [1] τούτους δὲ τοὺς δύο Δελφοὶ λέγουσι εἶναι ἐπιχωρίους ἥρωας, Φύλακόν τε καὶ Αὐτόνοον, τῶν τὰ τεμένεα ἐστὶ περὶ τὸ ἱρόν, Φυλάκου μὲν παρ᾽ αὐτὴν τὴν ὁδὸν κατύπερθε τοῦ ἱροῦ τῆς Προναίης, Αὐτονόου δὲ πέλας τῆς Κασταλίης ὑπὸ τῇ Ὑαμπείῃ κορυφῇ. [2] οἱ δὲ πεσόντες ἀπὸ τοῦ Παρνησοῦ λίθοι ἔτι καὶ ἐς ἡμέας ἦσαν σόοι, ἐν τῷ τεμένεϊ τῆς Προναίης Ἀθηναίης κείμενοι, ἐς τὸ ἐνέσκηψαν διὰ τῶν βαρβάρων φερόμενοι. τούτων μέν νυν τῶν ἀνδρῶν αὕτη ἀπὸ τοῦ ἱροῦ ἀπαλλαγὴ γίνεται.
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