PREFACE TO THE
READER
YOU see it is still my lot, to travel into New Worlds: having never found any great satisfaction in this. As an active people leaves their habitations in a barren soil, to try if they can make their fortune better elsewhere. I first lookt backwards, and waded through the Deluge, into the Primæval World: to see how they liv’d there, and how Nature stood in that original constitution. Now I am going forwards, to view the New Heavens and New Earth, that will be after the Conflagration. But, Gentle Reader, let me not take you any further, if you be weary. I do not love a querulous Companion. Unless your Genius therefore press you forwards, chuse rather to rest here, and be content with that part of the Theory which you have seen already. Is it not fair, to have followed Nature so far as to have seen her twice in her ruines? Why should we still pursue her, even after death and dissolution, into dark and remote Futurities? To whom therefore such disquisitions seem needless, or over-curious, let them rest here; and leave the remainder of this Work, which is a PROPHECY concerning the STATE of things after the Conflagration, to those that are of a disposition suited to such studies and enquiries.
Not that any part of this Theory requires much Learning, Art. or Science, to be Master of it; But a love and thirst after Truth, freedom of judgment, and a resignation of our Understandings to clear Evidence, let it carry us which way it will. An honest English Reader that looks only at the Sence as it lies before him, and neither considers not cares whether it be New or Old, so it be true, may be a more competent judge than a great Scholar full of his own Notions, and puff’d up with the opinion of his mighty knowledge. For such men think they cannot in honour own any thing to be true, which they did not know before. To be taught any new knowledge, is to confess their former ignorance; and that lessens them in their own opinion, and, as they think, in the opinion of the World; which are both uneasie reflections to them. Neither must we depend upon age only for soundness of judgment: We seldom change our Opinions after threescore: especially if they be leading Opinions. It is then too late, we think, to begin the World again; and as we grow old, the Heart contracts, and cannot open wide enough to take in a great thought.
The Spheres of mens Understandings are as different, as Prospects upon the Earth. Some stand upon a Rock or a Mountain, and see far round about; Others are in an hollow, or in a Cave, and have no prospect at all. Some men consider nothing but what is present to their Senses: Others extend their thoughts both to what is past and what is future. And yet the fairest prospect in this Life is not to be compar’d to the least we shall have in another. Our clearest day here, is misty and hazy: We see not far, and what we do see is in a bad light. But when we have got better Bodies
Besides, it seems to me beyond all controversie, that the Soul of the Messiah did exist before the Incarnation, and voluntarily descended from Heaven to take upon it a Mortal Body. And tho’ it does not appear that all humane Souls were at first plac’d in Glory, yet, from the example of our Saviour, we see something greater in them: Namely, a capacity to be united to the Godhead. And what is possible to one, is possible to more. But these thoughts are too high for us: while we find our selves united to nothing, but diseased bodies and houses of clay.
The greatest fault we can commit in such Speculations, is to be over-positive and Dogmatical. To be inquisitive into the ways of Providence and the works of God, is so far from being a fault, that it is our greatest perfection; We cultivate the highest principles and best inclinations of our Nature, while we are thus employ'd: and ’tis littleness or secularity of Spirit, that is the greatest Enemy to Contemplation. Those that would have a true contempt of this World, must suffer the Soul to be sometimes upon the Wing, and to raise her self above the sight of this little dark Point, which