GOD himself, though he be one only essence, yet hath divers names, which expound not his divers essences or deities; but certain properties flowing from him; by which names he pours down upon us, and all his creatures, many benefits; ten of those names we have above described. The Cabalists, from a certa in text of Exodus, derive seventy-two names, both of the angels and of God, which they call the name of seventy-two letters and Schemhamphores, that is, the expository. From these therefore, besides those which we have reckoned up before, is the name of the divine essence, Eheia, אהיה which Plato translates ὤν, from hence they call God τοὄν, others ὁων, that is, the Being. Hu, הוא, is another name revealed to Esay, signifying the abyss of the godhead, which the Greeks translate ταυτὸν, the Latins, himself the same. Esch, אש, is another name received from Moses, which soundeth fire, and is the name of God; Na, נא, is to be invocated in perturbations and troubles. There is also the name Ja, יה, and the name Elion, עליונ, and the name Macom, מוקם, the name Caphu, כפכ the name Innon, יונן and the name Emeth, which is interpreted truth, and is the seal of God; and there are two other names, Zur, זור and Aben, אבנ, both of these signify a solid work, and one of them expresseth the Father with the Son; and many names we have placed in the scale of numbers; and many names of God and the angels, are extracted out of the Holy Scriptures by our Cabala, and the Notarian and Gimetrian arts, where many words retracted by certain of their letters, make up one name; or one name dispersed by each of its letters, signifies or renders more. Sometimes they are gathered from the heads of words, as the name Agla, אגלא, from this verse of the Holy Scripture, viz.אתהגיכר לעולמארכי, that is, the Mighty God for ever. In like manner the name Iaia, יאיא, from this verse, viz. הוהאלהינן יהוהאהר that is, God our God is one God; in like manner the name Java, יאוא, from