Who framed the heels of Pūrusha? Who fashioned the flesh of
him? Who formed and fixed his ankles?
Who made the openings and well-moulded fingers? Who gave
him foot-soles and a central station?
Whence did they make the ankles that are under, and the knee-
bones of Pūrusha above them?
What led them onward to the legs' construction? Who planned
and formed the knees' articulations?
A fourfold frame is fixt with ends connected, and up above the
knees a yielding belly.
The hips and thighs, who was their generator, those props where-
by the trunk grew firmly stablished?
Who and how many were those Gods who fastened the chest of
Pūrusha and neck together?
How many fixed his breasts? Who formed his elbows? How
many joined together ribs and shoulders?
Who put together both his arms and said, Let him show manly
strength?
Who and what God was he who set the shoulderblades upon
the trunk?
Who pierced the seven openings in the head? Who made these
ears, these nostrils, eyes, and mouth,
Through whose surpassing might in all directions bipeds and
quadrupeds have power of motion?
He set within the jaws the tongue that reaches far, and thereon
placed Speech the mighty Goddess.
He wanders to and fro mid living creatures, robed in the waters.
Who hath understood it?
Who was he, first, of all the Gods who fashioned his skull and
brain and occiput and forehead,
The pile that Pūrusha's two jaws supported? Who was that
God who mounted up to heaven?
Whence bringeth mighty Pūrusha both pleasant and unpleasant
things,
Of varied sort, sleep, and alarm, fatigue, enjoyments and de-
lights?
Whence is there found in Pūrusha want, evil, suffering, dis-
tress?
Whence come success, prosperity opulence, thought, and utte-
rance?
Who stored in him floods turned in all directions, moving diverse
and formed to flow in rivers,
Hasty, red, copper-hued, and purple, running all ways in
Purusha, upward and downward?
Who gave him visible form and shape? Who gave him magni-
tude and name?
Who gave him motion, consciousness? Who furnished Pūrusha
with feet?
Who wove the vital air in him, who filled him with the down-
ward breath?
What God bestowed on Pūrusha the general pervading air?
What God, what only Deity placed sacrifice in Pūrusha?
Who gave him truth and falsehood? Whence came Death and
immortality?
Who wrapped a garment round him? Who arranged the life he
hath to live?
Who granted him the boon of speech? Who gave this fleetness
to his feet?
Through whom did he spread waters out, through whom did he
make Day to shine?
Through whom did he enkindle Dawn and give the gift of even-
tide?
Who set the seed in him and said, Still be the thread of life spun
out?
Who gave him intellect besides? Who gave him voice and
gestic power?
Through whom did he bedeck the earth, through whom did he
encompass heaven?
Whose might made Pūrusha surpass the mountains and created
things?
Through whom seeks he Parjanya out, and Soma of the piercing
sight?
Through whom belief and sacrifice? Through whom was spirit
laid in him?
What leads him to the learned priest? What leads him to this
Lord Supreme?
How doth he gain this Agni? By whom hath he measured out
the year?
He, Brahma gains the learned priest, he Brahma, gains this Lord
Supreme.
As Brahma, Man wins Agni here Brahma hath measured out the
year.
Through whom doth he abide with Gods? Through whom with
the Celestial Tribes?
Why is this other called a star? Why is this called the Real
Power?
Brahma inhabits with the Gods, Brahma among the Heavenly
Tribes.
Brahma this other star is called. Brahma is called the Real
Power.
By whom was this our earth disposed? By whom was heaven
placed over it?
By whom was this expanse of air raised up on high and stre-
tched across?
By Brahma was this earth disposed: Brahma is sky arranged
above.
Brahma is this expanse of air lifted on high and stretched
across.
Together, with his needle hath Atharvan sewn his head and
heart.
And Pavamāna hovered from his head on high above his brain.
That is indeed Atharvan's head, the well-closed casket of the
Gods.
Spirit and Food and Vital Air protect that head from injury.
Stationed on high, Purusha hath pervaded all regions spread
aloft and stretched transversely.
He who knows Brahma's cattle, yea, the fort whence Purusha is
named,
Yea, knows that fort of Brahma girt about with immortality,
Brahma and Brāhmas have bestowed sight, progeny, and life on
him.
Sight leaves him not, breath quits not him before life's natural
decay,
Who knows the fort of Brahma, yea, the fort whence Purusha
is named.
The fort of Gods, impregnable, with circles eight and portals
nine,
Contains a golden treasure-chest, celestial, begirt with light.
Men deep in lore of Brahma know that Animated Being which
Dwells in the golden treasure-chest that hath three spokes and
three supports.
Brahma hath passed within the fort, the golden castle; ne'er
subdued,
Bright with excessive brilliancy, compassed with glory round
about.