This is no place to hold thee; mount the Nāda: this lead is
thine appointed share. Come hither.
Together with Consumption in the cattle, Consumption in our
men, go henee, go southward.
With this we chase and banish all consumptive malady and
Death,
With sinner andamalicious man, with helper and with minister,
Death and Misfortune we expel, Malignity we drive away.
O Agni, thou who eatest not the corpse, eat him who hateth us:
him whom we hate we send to thee.
If the corpse-eating Agni, or a tiger leaving his lair, hath entered
this our homestead,
With beans prepared in butter I expel him: far let him go to
fires that lie in waters.
When, angered that a man hath died, we in our wrath have
banished thee,
That deed is easily set right through thee: we kindle thee again.
Again have the Ādityas, Rudras, Vasus, the Brāhman, bringer
of good things, O Agni,
Again hath Brāhmanaspati disposed thee for long life lasting
through a hundred autumns.
I sweep afar, for sacrifice to Fathers, corpse-eating Agni who
hath come among us,
Although he saw this other, Jātavedas: in loftiest space let him
inflame the caldron.
I drive corpse-eating Agni to a distance: sin-laden let him go to
Yamas vassals.
Here let this other, Jātavedas, carry oblation to the Deities, fore-
knowing.
I quickly sweep away corpse-eating Agni, Death, with his bolt
potdepriving men of motion.
From household fire, well-knowing, I divide him: so in the
world of Fathers be his portion.
Corpse-eating Agni, toil-worn, meet for praises, I send away
bypaths used by the Fathers.
Stay there; keep watch among the Fathers: come not again to
us by ways whereon Gods travel.
They being cleansed and bright, the purifiers, kindle Sankasuka
for our well-being.
Impurity leaveth us and sin departeth: lighted by the good
cleanser Agni cleanseth.
Agni the God, the Breaker-up, hath mounted to the heights of
heaven.
Released from all transgression, he hath from the curse delivered
us.
On Agni here, the Breaker-up, we wipe impurities away.
Cleansed, fit for sacrifice have we become: may he prolong our
lives.
The Breaker-up, the Burster, the Destroyer, and the Silent One,
These have expelled Consumption far, far off from thee ānd all
thou hast,
Corpse-eating Agni we expel, the Agni who bewilders men,
Him who is in our horses, in our heroes, cows, and goats, and
sheep:
We drive thee forth to other folk, to alien cattle, alien steeds,
Thee the corpse-eating Agni, thee the Agni who bewilders men,
Whereon the Deities, whereon men too have purified themselves,
Exalting fatness, cleanse thyself, Agni, therein and mount to
heaven.
O Agni, kindled and adored, turn not away to visit us.
Shine brightly even there in heaven, so that we long may see the
Sun.
Wipe all away on lead and reed, on Agni, him who breaketh up,
Then on a black-hued sheep, and on a cushion pain that racks.
the head,
Wipe off pollution, lay it in the lead and in the black-hued
sheep,
And headache in the cushion; then be cleansed and fit to sacri-
fice.
Go onward, Death, pursue thy special pathway apart from that
which Gods are wont to travel.
To thee I say it who hast eyes and hearest: great grow the
number of these men around us!
Divided from the dead are these, the living: now is our calling
on the Gods successful.
We have gone forth for dancing and for laughter: may we with
brave sons speak to the assembly.
Here I erect this rampart for the living: let none of these, none
other, reach this limit.
May they survive a hundred lengthened autumns, and may they
bury Death beneath this mountain.
Live your full lives and find age delightful, all of you striving,
one behind the other.
May Tvashtar, maker of fair things, be gracious, and lead your
whole lives on to full existence.
As the days follow days in close succession, as with the seasons
duly come the seasons.
As each successor fails not his foregoer, so constitute the lives of
these, Ordainer!
Gather your strength, my friends; the stream flows stony:
acquit yourselves as men, and cross the river.
Abandon here the powers that were malignant, and let us cross
to powers exempt from sickness.
Rise up erect, cross over, my companions: the stream is stony
that flows here before us.
Abandon here the powers that were ungracious, and let us cross
to powers benign and friendly.
Becoming pure and bright and purifying begin the Vaisvadevi
strain for splendour..
May we rejoice, o'erpassing troublous places, with all our heroes
through a hundred winters.
On pathways swept by wind, directed upward, passing beyond
the lower, on the higher,
Thrice seven times have the Rishis, the Departed, forced Mrityu
backward with the fastened fetter.
Effecting Mrityu's footstep ye came hither, to further times pro-
longing your existence,
Seated, drive Mrityu to his proper dwelling: then may we,
living, speak to the assembly.
Let these unwidowed dames with goodly husbands adorn them-
selves with fragrant balm and unguent,
Decked with fair jewels, tearless, sound and healthy, first let the
dames go up to where he lieth.
I with oblation separate both classes, and with my prayer dis-
part their several portions.
I offer food that wastes not to the Fathers, a nd to these men
give life of long duration.
That Agni, Fathers! who, himself immortal, hath entered and
possessed our mortal bosoms,
Even him I grasp and hold the God with me, Let him not hate
us, may we never hate him.
When ye have left the household fire, with the Corpse-eater
southward go.
Do that which is delightful to the Fathers, Brāhmans, and your-
selves.
Agni, the banqueter on flesh, not banished, for the eldest son
Taketh a double share of wealth and spoileth it with poverty.
What man acquires by plough, by war, all that he wins by toil
of hand,
He loses all if Agni the Carnivorous be not set aside,
Unholy, splendour-reft is he, his sacrifice unfit to eat. Krayād
deprives of tilth of cow, of riches him whom he pursues,
Oft as a greedy beggar speaks the mortal who has brought
distress,
Those whom Carnivorous Agni close at hand runs after and
detects.
When a dame's husband dies the house is tangled fast in
Grāhi's net.
A learned Brāhman must be sought to drive Carnivorous Agni,
forth.
From any evil we have done, act of impurity or sin,
Let waters purge me and from all that comes from Agni
Breaker-up.
By pathways travelled by the Gods these waters, well-knowing,
from below have mounted upward.
High on the summit of the raining mountain the ancient rivers
fresh and new are flowing.
Drive off Carnivorous Agni, thou Agni who eatest not the flesh;.
carry oblation paid to Gods.
The Flesh-eater hath entered him: he hath pursued the Flesh-
eater.
Making two tigers different-wise, I bear away the ungracious
one.
He who holds Gods within himself, the rampart and defence of
men,
Agni, the sacred household fire, hath come and stands between
them both.
Prolong the lives of those who live, O Agni, Let the dead go
unto world of Fathers.
As goodly household fire burn up Arāti; give this man dawn
brighter than all the mornings.
Subduing all our adversaries, Agni, give us their food, their
strength and their possessions.
Grasp ye this Indra, furtherer, satisfier: he will release you
from disgrace and trouble.
With him drive back the shaft that flies against you, with him.
ward off the missile shot by Rudra.
Seize with firm hold the Ox who boundeth forward: he will
uplift you from disgrace and trouble.
Enter this ship of Savitar; let us flee from poverty over all the
six expenses.
Thou followest the day and night, supporting, standing, at
peace, promoting, rich in heroes.
Long bearing undiseased and happy sleepers, be ours, O Bed,
with smell of man about thee,
They sever from the Gods, they live in sin and misery evermore,
Those whom from very near at hand Carnivorous Agni casteth
down as a horse tramples down the reeds.
The faithless, who from lust of wealth abide with him who feeds
on flesh,
For ever set upon the fire an alien caldron, not their own.
Forward in spirit would he fly, and often turns he back again,
Whomso Carnivorous Agni from anear discovers and torments.
Among tame beasts the black ewe is thy portion, and the bright
lead is thine, they say, Flesh-eater!
Mashed beans have been assigned thee for oblation go seek the
dark wood and the wildernesses.
I sought the rustling sugar-cane, white Seasamum, and cane and
reed.
I made this Indra's fuel, and the Fire of Yama I removed.
Against the sinking western Sun I set them; each sundered path,
knowing my way, I entered.
I have warned off the ghosts of the Departed: to these I give
the boon of long existence.
