Give the gift, shall be his word: and straightway they have bound
the Cow
For Brāhman priests who beg the boon. That bringeth sons and
progeny.
He trades and traffics with his sons, and in his cattle suffers loss.
Who will not give the Cow of Gods to Rishis children when
they beg.
They perish through a hornless cow, a lame cow sinks them in a
pit.
Through a maimed cow his house is burnt: a one-eyed cow
destroys his wealth.
Fierce fever where her droppings fall attacks the master of the
kine.
So have they named her Vasa, for thou art called uncontrollable.
The malady Viklindu springs on him from ground whereon she
stands,
And suddenly, from fell disease, perish the men on whom she
sniffs.
Whoever twitches up her ears is separated from the Gods.
He deems he makes a mark, but he diminishes his wealth
thereby.
If to his own advantage one applies the long hair of her tail,
His colts, in consequence thereof. die, and the wolf destroys his
calves.
If, while her master owneth her, a carrion crow hath harmed her
hair,
His young boys die thereof, Decline o'ertakes them after fell
disease.
What time the Dāsi woman throws lye on the droppings of the
Cow,
Misshapen birth arises thence, inseparable from that sin.
For Gods and Brāhmans is the Cow produced when first she
springs to life,
Hence to the priests must she be given: this they call guarding
private wealth.
The God-created Cow belongs to those who come to ask for
her.
They call it outrage on the priests when one retains her as his
own.
He who withholds the Cow of Gods from Rishis' sons who ask
the gift
Is made an alien to the Gods, and subject to the Brāhmans'
wrath:
Then let him seek another Cow, whate'er his profit be in this.
The Cow, not given, harms a man when he denies her at their
prayer.
Like a rich treasure stored away in safety is the Brāhmans' Cow.
Therefore men come to visit her, with whomsoever she is born.
So when the Brāhmans come unto the Cow they come unto their
own.
For this is her withholding, to oppress these in another life.
Thus after three years may she go, speaking what is not under-
stood.
He, Nārads! would know the Cow, then Brāhmans must be
sought unto.
Whoso calls her a worthless Cow, the stored-up treasure of the
Gods,
Bhava and Sarva, both of them, move round and shoot a shaft
at him.
The man who hath no knowledge of her udder and the teats
thereof,
She yields him milk with these, if he hath purposed to bestow
the Cow.
If he withholds the Cow they beg, she lies rebellious in his stall.
Vain are the wishes and the hopes which he, withholding her,
would gain.
The Deities have begged the Cow, using the Brāhman as their
mouth:
The man who gives her not incurs the enmity of all the Gods.
Withholding her from Brāhmans, he incurs the anger of the
beasts,
When mortal man appropriates the destined portion of the
Gods.
If hundred other Brāhmans beg the Cow of him who owneth
her,
The Gods have said, She, verily, belongs to him who knows the
truth.
Whoso to others, not to him who hath this knowledge, gives the
Cow,
Earth, with the Deities, is hard for him to win and rest upon.
The Deities begged the Cow from him with whom at first she
was produced:
Her, this one, Nārada would know: with Deities he drove her
forth.
The Cow deprives of progeny and makes him poor in cattle who
Retains in his possession her whom Brāhmans have solicited.
For Agni and for Soma, for Kāma, Mitra and Varuna,
For these the Brāhmans ask: from these is he who giveth not
estranged.
Long as her owner hath not heard, himself, the verses, let her
move
Among his kine: when he hath heard, let her not make her
home with him;
He who hath heard her verses and still makes her roam among
his kine.
The Gods in anger rend away his life and his prosperity
Roaming in many a place the Cow is the stored treasure of the
Gods,
Make manifest thy shape and form when she would seek her
dwelling-place.
Her shape and form she manifests when she would seek her
dwelling-place;
Then verily the Cow attends to Brāhman priests and their
request.
This thought he settles in his mind. This safely goeth to the
Gods.
Then verily the Brāhman priests approach that they may beg the
Cow
By Svadhā to the Fathers, by sacrifice to the Deities,
By giving them the Cow, the Prince doth not incur the mother's.
wrath.
The Prince's mother is the Cow: so was it ordered from of old.
She, when bestowed upon the priests, cannot be given back, they
say.
As molten butter, held at length, drops down to Agni from the
scoop,
So falls away from Agni he who gives no Cow to Brāhman
priests.
Good milker, with rice-cake as calf, she in the world comes
nigh to him,
To him who gave her as a gift the Cow grants every hope and.
wish.
In Yama's realm the Cow fulfils each wish for him who gave her
up;
But hell, they say, is for the man who, when they beg, bestow
her not.
Enraged against her owner roams the Cow when she hath been
impregned.
He deemed me fruitless is her thought; let him be bound in,
snares of Death!
Whoever looking on the Cow as fruitless, cooks her flesh at
home,
Brihaspati compels his sons and children of his sons to beg.
Downward she sends a mighty heat, though amid kine a Cow
she roams.
Poison she yields for him who owns and hath not given her away.
The animal is happy when it is bestowed upon the priests:
But happy is the Cow when she is made a sacrifice to Gods.
Nārada chose the terrible Vilipti out of all the cows Which the
Gods formed and framed when they had risen up from sacri-
fice
The Gods considered her in doubt whether she were a Cow or
not.
Mirada spake of her and said, The veriest Cow of cows is she.
How many cows, O Nārada, knowest thou, born among man-
kind
I ask thee who dost know, of which must none who is no
Brāhman eat?
Vilipti, cow, and she who drops no second calf, Brihaspati!
Of these none not a Brāhmana should eat if he hope for emi-
nence.
Homage, O Nārada, to thee who hast quick knowledge of the
cows.
Which of these is the direst, whose withholding bringeth death
to man?
Vilipti, O Brihaspati, cow, mother of no second calf—Of these
none not a Brāhman should eat if he hope for eminence.
Threefold are kine, Vilipti, cow, the mother of no seeond calf:
These one should give to priests, and he will not offend Prajā-
pati.
This Brāhmans! is your sacrifice: thus should one think when he
is asked,
What time they beg from him the Cow fearful in the with-
holder's house.
He gave her not to us, so spake the Gods, in anger, of the Cow.
With these same verses they addressed Bheda: this brought
him to his death.
Solicited by Indra, still Bheda refused to give this Cow.
In strife for victory the Gods destroyed him for that sin of his.
The men of evil counsel who advise refusal of the Cow,
Miscreants, through their foolishness, are subjected to Indra's
wrath.
They who seduce the owner of the Cow and say, Bestow her
not.
Encounter through their want of sense the missile shot by
Rudra's hand.
If in his home one cooks the Cow, sacrificed or not sacrificed.
Wronger of Gods and Brāhmans' he departs, dishonest, from
the world.
