For Yama Soma juice flows clear, to Yama is oblation paid.
To Yama sacrifice prepared, and heralded by Agni, goes.
Offer to Yama sacrifice most sweet in savour and draw near.
Bow down before the Rishis of the olden time, the ancient ones
who made the path.
Offer to Yama, to the King, butter and milk in sacrifice.
So may he grant that we may live long days of life mid living
men,
Burn him not up, nor quite consume him, Agni. Let not his
body or his skin be scattered.
O Jātavedas, when thou hast matured him, then send him on
his way unto the Fathers.
When thou hast made him ready, Jātavedas, then do thou give
him over to the Fathers.
When he attains unto the life that waits him he will obey the
Deities' commandment.
With the three jars Brihat alone makes pure the six wide-spread-
ing realms.
The Gāyatri, the Trishtup, all metres in Yama are contained.
The Sun receive thine eye, the wind thy spirit; go, as thy merit
is, to earth or heaven.
Go, if it be thy lot, unto the waters: go, make thy home in
plants with all thy members.
Thy portion is the goat: with heat consume him: let thy fierce
flame, thy glowing splendour, burn him.
With thine auspicious forms, O Jātavedas, bear this man to the
region of the pious.
Let all thy rapid flames, O Jātavedas, wherewith thou fillest
heaven and earth's mid-region,
Follow the goat as he goes on, united: then with the others,
most auspicious, aid us.
Away O Agni, to the Fathers, send him who, offered in thee,
goes with our oblations.
Wearing new life let him approach his offspring, and splendid, be
invested with a body,
Run and outspeed the two dogs, Sarama's offspring, brindled,
four-eyed, upon thy happy pathway.
Draw nigh thou to the gracious-minded Fathers who take their
pleasure in the feast with Yama.
And those two dogs of thine, Yama, the watchers, four-eyed
who look on men and guard the pathway
Entrust this man, O King, to their protection, and with prosperity
and health endow him.
Dark-hued, insatiate, with distended nostrils, Yama's two envoys
roam among the people.
May they restore to us a fair existence here and to-day that we
may see the sunlight.
For some the Soma juice runs clear some sit by sacrificial oil.
To those for whom the meath flows forth, even to those let him
depart.
Let him, O Yama, go to those Rishis austere, of Fervour born,
First followers of Law, the sons of Law, upholders of the Law.
Invincible through Fervour, they who by their Fervour went to
heaven.
Who practised great austerity,—even to those let him depart.
The heroes who contend in war and boldly cast their lives away.
Or who give guerdon thousandfold,—even to those let him
depart.
Let him, O Yama, go to those Rishis austere, of Fervour born,
Skilled in a thousand ways and means, the sages who protect the
Sun.
Be pleasant unto him, O Earth, thornless and lulling him to rest.
Vouchsafe him shelter broad and sure.
In the free amplitude of earth take roomy space to lodge thee in.
Let all oblations which in life thou paidest drop thee honey now.
Hither I call thy spirit with my spirit. Come thou; delighted,
to these dwelling-places.
Unite thee with the Fathers and with Yama: strong and
delicious be the winds that fan thee.
Floating in water, bringing streams, let Maruts carry thee aloft,
And causing coolness by their rush sprinkle thee with their fall-
ing rain.
I have recalled thy life to life, to being, power, and energy.
Let thy soul go unto its own: so to the Fathers hasten thou.
Let not thy soul be left behind: here let not aught of thee
remain,
Of spirit, body, members, sap.
Let not a tree oppness thee, nor Earth the great Goddess weigh
thee down.
Among the Fathers find thy home, and thrive mid those whom
Yama rules.
Each parted member, severed from thy body, thy vital breaths
that in the wind have vanished,
With all of these, piece after piece, shall Fathers who dwell to-
gether meet and reunite thee.
Him have the living banished from their houses: remove him to
a distance from the hamlet.
Yama's observant messenger was Mrityu he hath despatched
men's lives unto the Fathers.
Those Dasyus who, not eating our oblations, come wilh friends'
faces mingled with the Fathers,
Those who wear gross those who wear subtile bodies,—from this.
our sacrifice let Agni blast them.
Bringing delight, prolonging our existence, here let our own, the
Fathers, dwell together.
Coming with sacrifice may we assist them, living long lives
through many autumn seasons.
Now by this cow I bring thee, by the boiled rice set in milk for
thee,
Be the supporter of the folk left here without a livelihood.
Prolong the pleasant Dawn enriched with horses-or bearing us.
anew beyond the darkness.
Adjudged to die be he, the man who slew thee: this portion let
him find, and not another.
Yama is higher and Vivasvān lower: nothing whatever do I see
above him.
This sacrifice of mine is based on Yama, Vivasvān spread the
atmosphere about us.
From mortal men they hid the immortal Lady, made one like
her and gave her to Vivasvān.
Saranyū brought to him the Asvin brothers, and then deserted
both twinned pairs of children.
Bring thou the Fathers one and all Agni, to eat the sacrifice.
The buried, and the cast away, those burnt with fire, and those
exposed.
Those, whether flames have burnt or not consumed them, who in
the midst of heaven enjoy oblations—
Let them, when thou dost know them, Jatavedas, accept with
sacred food the axe and worship.
Burn gently, Agni, burn not up the body with too fervent heat.
Let all thy force and fury be expended on the woods and earth.
I give this place to him who hath come hither and now is mine,
to be a home to rest in:
This was the thought of Yama when he answered: This man is.
mine. Let him come here to riches.
This date we settle once for all, that it may ne'er be fixt again_
A hundred autumns; not before.
This date we order, etc.
This date we limit, etc.
This date we measure, etc.
This date we mete out, etc.
This date we stablish, etc.
This date we mete and measure out, that it may ne'er be fixt.
again. A hundred autumns: not before.
The period I have measured—come to heaven. I would my life
were long
Not to be measured out again; a hundred autumns, not before.
Inbreath and outbreath, breath diffused, life, sight to look upon
the Sun
Seek by a straight unwinding path the Fathers whom King
Yama rules,
Unmarried men who toiled and have departed, the childless,
having left their foes behind them,
Have found on high the world whereto they mounted, reflecting
on the ridge of vaulted heaven.
The lowest is the Watery heaven, Pilumatī the middlemost;
The third and highest, that wherein the Fathers dwell, is called
Pradyaus.
The Fathers of our Father, his Grandfathers, those who have
entered into air's wide region,
Those who inhabit earth or dwell in heaven, these Fathers will
we worship with oblation.
Thou seest now, and ne'er again shalt look upon, the Sun in
heaven.
Cover him as a mother draws her skirt about her son, O Earth!
This once,,and at no other time hereafter in a lengthened life:
Cover him, as a wife, O Earth, covers her husband with her
robe!
Round thee auspiciously I wrap the vesture of our Mother
Earth:
Be bliss among the living mine, oblation mid the Fathers thine!
Ye have prepared, pathmakers, Agni-Soma, a fair world for the
Gods to be the it treasure.
Go to that world and send us Pūshan hither to bear us on the
paths the goat hath trodden.
Guard of the world, whose cattle ne'er are injured, may Pūshan
bear thee hence, for he hath knowledge.
May he consign thee to these Fathers' keeping, and to the
gracious Gods let Agni give hee.
Lord of all life, let Ayu guard thee, Pūshan convey thee forward
on the distant pathway.
May Savitar the God conduct thee thither where dwell the pious
who have gone before thee.
For thee I yoke these carriers twain to bear thee to the spirit.
world.
Hasten with them to Yama's home and join his gathered.
companies.
This is the robe that first was wrapped about thee: cast off the
robe thou worest here among us.
Go, knowing, to the meed of virtuous action, thy many gifts.
bestowed upon the friendless.
Mail thee with flesh against the flames of Agni; encompass thee
about with fat and marrow;
So will the bold One eager to attack thee with fierce glow fail to
girdle and consume thee.
From his dead hand I take the staff he carried, together with his
lore and strength and splendour.
There art thou, there; and here with good men round us may
we o'ercome all enemies and foemen.
From his dead hand I take the bow he carried, together with his.
power and strength and splendour.
Having collected wealth and ample treasure, come hither to the-
world of living beings.
