The Devi Bhagavatam: The Ninth Book: Chapter 32

1-28. Nârâyana said :-- Then, initiating her with the Great Seed, the Âdi Radical Mantra of the Mahâ S’akti, S’rî Bhuvanes’varî in accordance with due rules, the son of Sûrya began to recite the various effects of various Karmas, auspicious and inauspicious. Never do the persons go to hell when they perform good Karmas; it is only the bad works that lead men to hells. The different Purânas narrate various heavens. The Jîvas go to those places as the effects of their various good Karmas. The good Karmas do not lead men to hells; but the bad Karmas do lead them veritably to various hideous hells. In different S’âstras, different hell-pits are ascertained. Different works lead men to different hells. O Child! Those hell-pits are very wide, deep, painful and tormenting, very horrible and ugly. Of these, eighty six pits or Kundas are prominent. Many other Kundas exist. Now listen to the names of the Kundas mentioned in the Vedas. Their names are :-- Vahni Kunda, Tapta Kunda, Ksâra Kunda, Bhayânaka Kunda, Vit Kunda, Mûtra Kunda, S’lesma Kunda, Gara Kunda, Dûsikâ Kunda, Vasâ Kunda, S’ukra Kunda, S’onita Kunda, As’rû Kunda, Gâtramala Kunda, Karnamala Kunda, Majjâ Kunda, Mâmsa Kunda, impassable Nakra Kunda, Loma Kunda, Kes’a Kunda, impassable Asthi Kunda, Tâmra Kunda, the exceedingly hot and painful Lauha Kunda (the pit of molten iron), Charma Kunda, the hot Surâ Kunda, sharp Thorny Kunda, Visa Kunda, the hot Taila Kunda, very heavy Astra Kunda, Krimi Kunda, Pûya Kunda, terrible Sarpa

Kunda, Mas’aka Kunda, Dams’a Kunda, dreadful Garala Kunda, Vajra Damstra Vris’chika Kunda, S’ara Kunda, Sûla Kunda, awful Khadga Kunda, Gola Kunda, Nakra Kunda, sorrowful Kâka Kunda, Manthâna Kunda, Vîja Kunda, painful Vajra Kunda, hot Pâts’âna Kunda, sharp Pâs’âna Kunda, Lâlâ Kunda, Masî Kunda, Chakra Kunda, Vakra Kunda, very terrible Kurma Kunda, Jvâlâ Kunda, Bhasma Kunda, Dagdha Kunda, and others. Besides these, there are the Taptasûchî, Asipatra, Ksuradhâra, Sûchîmukha, Gokhâmûkha, Kûmbhîpâka, Kâlasûtra, Matsyoda, Krimi, Kantuka, Pâms’ubhojya, Pâs’avesta, Sûlaprota, Prakampana, Ulkâmakha, Andhakûpa, Vedhana, Tâdana, Jâlarandhra, Dehachûrna, Dalana, S’osana, Kasa, S’ûrpa, Jvâlâmûkha, Dhûmândha, Nâgavestana and various others. O Savitri! The Kundas give much pain and torment greatly the sinners; they are under the constant watch of innumerable servants. They hold rods in their hands; some of them have nooses; others hold clubs, S’aktis, awful scimitars; they are fierce fanatics, maddened with vanity. All are filled with Tamogunas, merciless, irresistible, energetic, fearless and tawny-eyed (like copper). Some of them are Yogis; some are Siddhas, they assume various forms. When the sinners are about to die, they see these servants of Yama. But those who do their own duties, who are S’âktas, Sauras, or Gânapatyas or those who are virtuous Siddha Yogis, they never see the servants of Yama. Those who are engaged in their own Dharmas, who are possessed of wisdom, who are endowed with knowledge, who are mentally strong, who are untouched by fear, who are endowed with the feelings of the Devas, and those who are real Vaisnavas, they never see these servants of Yama. O Chaste One! Thus I have enumerated to you the Kundas. Now hear who live in the Kundas.

Here ends the Thirty-second Chapter of the Ninth Book on the enumeration of various hells for sinners in the Mahâpurânam S’rî Mad Devî Bhâgavatam of 18,000 verses by Maharsi Veda Vyâsa.