48. 'Thou art Mahâtushita (or "highly satisfied even without being worshipped").
49. 'Thou art the tormentor (destroyer of the world).
50. 'Thou art wholly created.
51. 'Thou art uncreated.
52. 'Thou art obsequious (to thy followers).
53. 'Thou art sacrifice.
54, 'Thou art the (recipient of the) great sacrifice.
55. 'Thou art connected with sacrifices.
56. 'Thou art the fit recipient of offerings.
57. Thou art the consummation of offerings.
58. Thou art invincible.
73. 'Thou cuttest (foes) to pieces with thy axe.
74. 'Thou hast a lotus springing from thy navel.
75. 'Thou holdest a lotus (in thy hand).
76. 'Thou wearest a garland of lotus-flowers.
77. 'Thou art the lord of the senses.
78. 'Thou hast one horn.
sukisrava = "he whose names are pure."' (Nand.) The same interpretation is given by Sankara. See also Mahâbhârata XII, 13250.
73. 'The epithet khandaparasu refers either to Vishnu's slaying the Daityas in the form of Siva, or to his wearing an axe as the slayer of the Kshatriyas in the form of Parasurâma.' (Nand.) The latter interpretation is proposed by Sankara also, and khandaparasu is a very common epithet of Parasurâma.
78. The one horn is meant, by which Vishnu, in his descent as {footnote p. 296} a fish, is said to have dragged the ship of Manu behind him. (Nand.)]