26. And there is need of all (works), on account of the scriptural statement of sacrifices and the like; as in the case of the horse.
We now consider whether knowledge has absolutely no need of the works enjoined on the different âsramas, or whether it has some need of them. Under the preceding Sutra we have arrived at the conclusion that as knowledge effects its own end the works enjoined on the âsramas are absolutely not required. With reference to this point the present Sutra now remarks that knowledge has regard