The Vedanta Sutras of Badarayana: Fourth Adhyâya. Third Pâda: IV, 3, 15
15. Those who do not take their stand on symbols he leads, thus Bâdarâyana (opines); there being no fault in the twofold relation (resulting from this opinion); and the meditation on that (i.e. Brahman) (is the reason of this twofold relation).
It is a settled conclusion that all going has reference to the effected Brahman, not to the highest Brahman. Another doubt now arises here. Does that person who is not a man lead to the world of Brahman all those who take their stand on the effected Brahman, without any difference; or only some of them?
The pûrvapakshin maintains that all those who possess knowledge--provided that knowledge be not of the highest Brahman--go to the world of Brahman. For in Sûtra III,
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