THE great distinction of Hindu life in English eyes is its vast antiquity. Even its trifles are hoary with age. In the glimpses we catch of the heroic lovers, Sita and Rama, wandering the forest, Sita wears the sari, and follows behind her husband, as she might to-day. No one, I suppose, can tell how old the sari may be. We see it in Egyptian pictures of the goddesses, and if we remember that it is essentially a strip of cloth, unsewn, we shall find it also, I think, in Greek sculpture. The notion, current for centuries amongst the orthodox, that to wear anything stitched was utterly unholy, has kept this garment in its primitive simplicity. Like many perfect things, it withholds its complete loveliness at first from even the most enthusiastic eye. It takes months of familiarity to enable the ordinary observer to appreciate to the full the long curves of the veil, the dainty poses of the head, and the exquisite adjustment of every movement to the drapery,
Aubrey Beardsley and Phil May, and the delightful artists of the French poster, have not been wrong in their rapturous interpretation of tennis-blouses and picture-hats and the modiste's fashion-plate. But if we want some soul to gain the vision of the spiritual depths of mere living, to know how one life is tense with agony and another light with the ease of a summer day, to realise for himself the hair's-breadth difference that puts eternal separation between the curves of the Mother of Sorrows and the Mother Crowned,--if we desire this revelation, we may find it in the Hindu zenana. For there we come upon a dignity and grace, with a superb indifference to great or little, that lifts the meanest drudgery, and puts it in the matter of beautiful doing on a level with the harvesting of corn or the facing of death. Only Millet in modern Europe has known this Of coin-se all ordeals are hard on some members of the community, and there is little to choose between the injustice of one set of institutions and another. I do not know that the Indian woman of the upper classes, doomed to live from childhood without the closest companionship, is Old prejudices, however, are passing away, and it is now no uncommon thing for a man to begin the day with a cup of tea, while almost all the children of those who can afford it have a sweetmeat and a glass of milk on waking up. But it is rare indeed for the mother to permit herself the luxuries that she dispenses to those around
At last it ringeth to evensong!''