Code of Handsome Lake: Part 2: Field Notes On The Rites And Ceremonies Of The Ganio`Dai'io` Religion: Outlines of the Cornplanting and the Maple Thanksgivings

1 Opening address by a chief

2 A Thanksgiving speech

3 Ne?'äskä'nie?, the women's dance

4 Ne?'ga?da:'ciot, the jubilee dance

5 Ne?'gusshêdon'dada', the jug shaking dance

6 Ne?'äskän'i:e?, the women's dance

7 Ne?'yiêndonêsshontâ?, the old women's song

8 Ne?'äskä'ni:e?, the women's dance

9 Ne?'gaianon'gayoⁿka

10 Ne?'osto:'wägo'wa, the great feather dance

11 Closing address

12 Distribution of the feast

The object of the Cornplanting ceremony is to secure divine favor and help in the spring planting. Everyone is invoked to till the ground and earn the bread they eat. The ceremony lasts about four or five hours.

THE MAPLE FESTIVAL

A council is called to set the time for this festival which has no exact day but varies according to the weather. However, it takes place soon after the sap commences to run. Its object is to thank all trees for their services to man and invoke their protection and good will for the coming year.

I The address to the maple tree. A fire is built at the foot of a large maple tree. The people gather around and a special officer advances with a basket of tobacco which he sprinkles on the fire as he recites the address to the maple:

Ne? nêⁿga:' gägwa:'ani saiwisa'ane gäni'sê swên'iio'
Seane ganigä'o ne?'niganigai?isek
One?' dîq' oyän'kwa (owe) soi'yê?
Negihedahadondi gaiyetionoshäs henizaiwissahoⁿ?
Oneⁿ?' dîq' kejedai` soñgwa:ni, etc.

Wa?'da Tadinion'nio?o`

Maple Thanksgiving

Êaⁿwaiyîgwa`showine`' ode:ha'donni. Ne?'wainnondoi'shoñk
Oh partake of this tobacco the forests. This we petition

nega'dogä nayût'däoⁿ näêtgonê'igais näwâ?'dâ
may you continue -the production of sweet water Oh maple

Hawe'oⁿ Nawênniio` êⁿgäoⁿdadegaoⁿ êⁿgani'gaikse:k
The will of the Creator that a certain tree water flows from

Ne?'nêⁿgä? êⁿgä'oñk hadieo`'shä deodoⁿoⁿ ne?' he:hadidûk'ke:noⁿdie:s hadiksa:'shoⁿ'o? gahadêgonⁿshoⁿ
This it may not accidents occur the running about the children in the woods.

Ne?' neⁿgä?' wânîshäde` i:s' êsswai'ya?dagwäni'yothet nê<sup>n</sup>gä?' wânîshäde`.
Now this day you it belongs to you to enjoy this day.

Djasayawa'godûk Hawên'iio` cia?'dade: gäoya`ge:'tciojo`'.
We give thanks oh God to you the dweller of the heavens.

Agwai'wayiis ne?'gaiyiwanda'kho.
We have done it what devolved upon us.

Osût'ga:t?ho djogwûtgwe:nio`.
You have seen what we have done.

Da'nê`ho'.
So, it is.

The priest stands at the roots of a maple. A fire is burning and the priest casts tobacco in the fire and as its smoke arises he says:

To the tree:

O partake of this incense,
You the forests!
We implore you
To continue as before,
The flowing waters of the maple.