III. And on the six days of the second week we brought, according to the word of God, unto Adam all the beasts, and all the cattle, and all the birds, and everything that moveth on the earth, and everything that moveth in the water, according to their kinds, and according to their types: the beasts on the first day; the cattle on the second day; the birds on the third day; and all that which moveth on the earth on the fourth day; and that which moveth in the water on the fifth day. 2. And Adam named them all by their respective names, and as he called them, so was their name. 5 3. And on these five days Adam saw all these, male and female, according to every kind that was on the earth, but he was alone and found no helpmeet
46:5 Cf. Gen. ii. 19. 47:1 Cf. Gen. ii. 20. 47:2 Cf. Gen. ii. 18; LXX and Vulg. have pl. ("let us make" ), but MT Sam. Syr., "I will make." 47:3 Cf. Gen. ii. 21-23. According to the Talmud, Adam was originally (as first created, Gen. i. 27) hermaphroditic. 47:4 Cf. Gen. ii. 24. 47:5 For these laws cf. Lev. xii. 2-5, according to which in the one case the mother was not to enter the sanctuary till the lapse of forty days, in the other eighty days. The reason for this is given in the following section (9), according to the author of Jubilees. This peculiar idea recurs elsewhere (Philo, Book of Adam and Eve), but not in Rabbinic literature, except for some slight traces. See Charles, ad loc. 47:6 Cf. 1 Enoch lxxxi. 1, 2, xciii. 2, ciii. 2; the expression also occurs in Test. XII. Patriarchs. In our Book the heavenly 48:2 Agriculture is a divine institution. Here the instruction is given by angels; contrast Isa. xxviii. 26-29. See also 4 Ezra vi. 42. Test. XII. Patr. Issachar iii. 48:3 Cf. Gen. ii. 25. 49:1 The bracketed words are a dittograph. 49:2 For 17-22 cf. Gen. iii. 1-7. 49:3 Charles suspects a lacuna here. It may have contained a statement to the effect that the serpent's four feet, which it is supposed to have originally possessed, were cut off. Cf. Targ. Ps.-Jon. on Gen. iii. 14, and Josephus, Ant. i. 1, 4. 49:4 Cf. Gen. iii. M. 49:5 So LXX and Syr. (ἡ ἀποστραφή σου), MT, "thy desire." 50:1 Cf. Gen. ii. 17-19, 21, 24. 50:2 i. e. the incense-offering of Exod. xxx. 34. 50:3 For this belief cf. Josephus, Ant. i. 1, 4. The idea underlying the text here is that up to this time both men and animals spoke Hebrew, which was the universal language till the building of the Tower of Babel. 50:4 A protest against the Greek custom of exposing the person in public athletic sports; cf. 1 Macc. i. 13 f.; 2 Macc. iv. 9-14; Josephus, Ant. xii. 5, 1. 51:1 Charles suggests that Eldâ may be a corruption of the Hebrew word meaning "nativity" (land of "nativity"). 51:2 Cf. iii. 15.
Footnotes
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