AT ONE TIME there was a large gathering of literary men and commoners gathered from Kwong-chow, Shiu-chow and other places, to listen to the Patriarch's words at his monastery of Tso-kai. The Patriarch ascended his platform and delivered the following address:-- Come, good people. In Buddhism we should start from our Essence of Mind. Let us purify our minds always and from one momentary sensation to another. Let us follow the Path by our own effort, recognise our own Essence-body, realise that our own mind is Buddha, and free ourselves by a voluntary observance of the disciplinary rules,--then this gathering will not be in vain. You have all come from distant places: and your gathering here shows the affinity that exists among us. Let us now sit down together in the Indian fashion for Dhyana, while I first lead you in the ritual of Repentance (Ksamayati).
Learned Audience:--This five-fold Incense perfumes us from within; we should not seek it without. Now I want to explain to you this Ritual of Repentance To take refuge in Enlightenment so that evil and delusive notions do not arise, so that desire decreases, discontent becomes unknown, and lust and greed no longer bind us--this is the fruitage of Punya and Prajna. To take refuge in Orthodoxy so that from momentary sensation to another we will be free from wrong views--this is the best means of getting rid of desires. To take refuge in Purity so that no matter under what circumstance we may be, we will not become contaminated by wearisome sense objects, by craving nor by desire--this is the noblest quality of mankind. To practise the "Three-fold Guidance" as thus outlined means to take refuge in one's Mind-essence. Ignorant people often take the "Three-fold Guidance" without understanding it. They say that they take I have a stanza, the reciting and practising of which will at once dispel the delusions and expiate the sins accumulated during many kalpas. This is the stanza:-- People under delusion accumulate tainted merit but tread not the Path. Essence of Mind (Tathata) is the real Buddha, 257:1 NOTE BY EDITOR. in the text of the Discourse on Repentance there is a section on "The Three-fold Body of Buddha" which is evidently out of place. In the first place, the Discourse was delivered to a gathering of "Literary Men and Commoners," while the Three-body Discourse, being very metaphysical, is evidently intended for his advanced disciples. Moreover, while the prose section of the Repentance section has its following stanza, the Three-body section has none; hut strange to say, there is a stanza quite appropriate to it inserted in the Patriarch's final words just before his death, where it is entirely out of place. The editor has taken the liberty of bringing the prose section and the stanza together in a chapter by themselves, which will follow this chapter.Discourse on Repentance 1
They are under the illusion that to accumulate merit and to tread the Path are one and the same thing.
Their merit for alms-giving and offerings may be infinite,
But they fail to realise that the ultimate source of sin lies in the greed, hatred and infatuation within their own mind.
They expect to expiate their sin by the accumulation of merit,
Without knowing that the felicities to be gained thereby in future lives,
While heretical views and the three poisonous elements are Mara.
Enlightened by Right Views, we call forth the Buddha within us.
When our nature is dominated by the three poisonous elements, as the result of heretical views,
We are said to be possessed by Mara;
But when Right Views free our minds of these poison elements,
Mara will, be transformed into a real Buddha.
A follower of the Path who keeps constant watch on his Mind-essence
Is in the same class with the many Buddhas.
Our Patriarchs transmitted no other system but this of "Sudden Enlightenment."
If you are seeking Dharmakaya,
Search for it apart from the world of things and phenomena,
Then your mind will be pure and free.
Exert yourself in order to come face to face with Mind-essence and relax not;
For death may come suddenly and put an end to your earthly existence.