30.
1. [The whole of the last chapter is 'repeated in the case of a Bhikkhu who, having committed offences, becomes a Sâmanera, goes out of his mind, or becomes weak in his mind 1, and the text then goes on] 'He becomes diseased in his sensations. His offences are some of them concealed, some not concealed. Of some offences he is aware, of some he is not aware. Some offences he recollects, some he does not recollect. Of some offences he is certain, of some he is not certain. Those offences of which he was not certain, those he conceals; those offences of which he was certain, those he does not conceal. Then he becomes diseased in his sensations. When he has recovered power over his sensations, those offences of which he previously had been certain and had concealed, of those he is afterwards still certain, but does not conceal them; and those offences of which he previously had been
Here end the hundred cases 1 in which a Mânatta (is to be imposed after a change of state in the guilty Bhikkhu).
426:1 See above, chap. 27, and Mahâvagga II, 22, 3; IX, 4, 7.
427:1 The hundred cases are made up thus: Chap. 29, §§ 1, 2, 3, 4, 5 contain each of them four cases (after our correction of 29. 2); so that chap. 29 gives altogether twenty cases. Then in chap. 30, each of these twenty cases is repeated in the four other cases there given; so that chap. 30 gives altogether eighty cases. Of these eighty cases, as usual, at the end of a repetition, the last (four cases) are set out in full.
