1. Now at that time the Bhikkhus did not give thanks in the place where a meal was served. People murmured, &c.; the Bhikkhus heard, &c.; the Blessed One on that occasion, &c. 1 said to the Bhikkhus:
'I allow, O Bhikkhus, the giving of thanks.'
Then the Bhikkhus thought, 'By whom should the thanks be given?'
They told this matter to the Blessed One.
'I allow, O Bhikkhus, the elder Bhikkhu (present) to give thanks in the place where a meal is served.'
Now at that time (the turn to provide) the Samgha with a meal had fallen to a certain company 2; and the venerable Sâriputta was the senior (Bhikkhu in that) Samgha. The Bhikkhus, thinking, 'The Blessed One has permitted the senior Bhikkhu to return thanks in the place where a meal is served,' went away, leaving the venerable Sâriputta alone. And the venerable Sâriputta gave thanks to those people, and then came away alone.
The Blessed One saw the venerable Sâriputta coming from the distance; and on seeing him, he said to him: 'Did the meal, then, Sâriputta, pass off well 3?'
2. Now at that time the Khabbaggiya Bhikkhus went to the place where a meal was to be served with their under-garments or their robes improperly put on, and not decently attired; and turning aside 2, they pushed on in front of the senior Bhikkhus; and they encroached on (the space intended for) the senior Bhikkhus 3 when taking their seats, and they compelled the junior Bhikkhus to give up their seats to them; and spreading out their upper robes
The moderate Bhikkhus murmured, &c. . . . told the Blessed One, &c. . . . he said to the Bhikkhus:
'Therefore, O Bhikkhus, do I establish a rule of conduct for the Bhikkhus at a meal, which they are to observe thereat.
33. 'When time has been called in the Ârâma, a Bhikkhu should put on his waistcloth so as to cover himself all round from above the navel to below the knees, tie his belt round his waist, fold 4 his upper robes and put them on, fasten the block on 5, wash (his hands), take his alms-bowl, and then slowly and carefully proceed to the village. He is not to turn aside (from the direct route) and push on in front of senior Bhikkhus 6. He is to go amidst the houses properly clad, with (his limbs) under control, with downcast eye, with (his robes) not tucked up, not laughing, or speaking loudly, not swaying his body or his arms or his head about, not with his arms akimbo, or his robe pulled over his head, and without walking on his heels. And he is co take his
'When the boiled rice is being given out, he should hold his bowl with both hands, and receive the rice in it. Room should be left for the curry. If there is ghee, or oil, or delicacies 2, the senior Bhikkhu should say: "Get an equal quantity for all." The alms (given) are to be accepted with mind alert, paying attention to the bowl, with equal curry, and equally heaped up 3. And the senior
6. 'The senior Bhikkhu is not to accept water (to rinse out his bowl with) until all Bhikkhus have finished eating. When water is being given out (after the meal . . . . &c., as in the first paragraph of § 4, down to the end). The water that has been used for washing the bowl is not to be thrown with the rinsings in it into the inner court 2.
Here ends the First Portion for Recitation.
284:1 For the passages here implied, see I, 1, 2, 3.
284:2 Aññatarassa pûgassa. This sentence has already occurred at V, 5, 2.
284:3 On this use of iddho, compare ovâdo iddho in the Bhikkhunî-vibhaṅga, Pâkittiya LVI.
285:1 Anantarikam bhikkhum. See the note on this phrase at VI, 10, 1. Ânantarikam in the text (with long â) is a misprint.
285:2 Vokkamma, which is not, as Childers supposes, equal to okkamma with euphonic v, but to vyavakramya or vyutkramya.
285:3 Anupakhagga: which is here used, not in the sense it has at IV, 14, 1, but in the sense in which it is used in the 16th and 43rd Pâkittiyas, in both which passages it is explained by the Old Commentary by anupavisitvâ. This clause and the next occur also at Mahâvagga I, 25, 13.
286:1 Samghâtim ottharitvâ. This use of the Samghâti is referred to at Gâtaka I, 212, and above, I, 13, 2.
286:2 Antaraghare. See Sekhiyas 3-26, repeated in the next section. It is perhaps doubtful whether this word may not mean here. (as in Sekhiya 27--below, § 6) the inner courtyard of a house which is surrounded by buildings; but we follow the interpretation we have adopted, loc. cit.
286:3 The following section repeats the Sekhiyas, Nos. 3-26, where see further notes. Much of it recurs below in VIII, 5, 2.
286:4 Sagunam katvâ. Compare Mahâvagga I, 25, 9.
286:5 Ganthikam. See the note on V, 29, 3. It was to prevent the robe being blown up by the wind. The word occurs again in VIII, 5, 2.
286:6 The following sentence is repeated, word for word, below, § 6.
287:1 Patiggahe. See the note on V, 10, 3. Avakkâra-pâtî, at Mahâvagga IV, 1, 2 = Kullavagga VIII, 5, 3, seems to have very nearly the same meaning. The whole of this paragraph is repeated below, § 6.
287:2 Uttaribhaṅgam. See the note on VI, 4, I.
287:3 On the expressions in this sentence, compare the notes on Sekhiyas 27-32.
288:1 This paragraph repeats Sekhiyas 31-55, where see our notes.
288:2 This is the 57th Sekhiya.
