'The Master said, 'Anciently, the intelligent kings served their fathers with filial piety, and therefore they served Heaven with intelligence; they served their mothers with filial piety, and therefore they served Earth with discrimination 3. They pursued
'Therefore even the Son of Heaven must have some whom he honours; that is, he has his uncles of his surname. He must have some to whom he concedes the precedence; that is, he has his cousins, who bear the same surname, and are older than himself. In the ancestral temple he manifests the utmost reverence, showing that he does not forget his parents; he cultivates his person and is careful of his conduct, fearing lest he should disgrace his predecessors.
'When in the ancestral temple he exhibits the
'It is said in the Book of Poetry 2,
484:3 This chapter is as difficult to grasp as the seventh, which treated of Filial Piety in Relation to 'the Three Powers.' It is indeed a sequel to that. Heaven and Earth appear as two Powers, or as
486:1 The reader will have noticed many instances of this, or what were intended to be instances of it, in the translations from the Shih, pp. 365-368, &c.
486:2 See the Shih, III, i, ode 10, stanza 6.