Sent to Florentius along with the preceding letter, which Jerome requests him to deliver to Rufinus. This Florentius was a rich Italian who had retired to Jerusalem to pursue the monastic life. Jerome subsequently speaks of him as “a distinguished monk so pitiful to the needy that he was generally known as the father of the poor.” (Chron. ad a.d. 381.)
1. How much your name and sanctity are on the lips of the most different peoples you may gather from the fact that I commence to love you before I know you. For as, according to the apostle, “Some mens sins are evident going before unto judgment,” 65 so contrariwise the report of your charity is so widespread that it is considered not so much praiseworthy to love you as criminal to refuse to do so. I pass over the countless instances in which you have supported Christ, 66 fed, clothed, and visited Him. The aid you rendered to our brother Heliodorus 67 in his need may well loose the utterance of the dumb. With what gratitude, with what commendation, does he speak of the kindness with which you smoothed a pilgrims path. I am, it is true, the most sluggish of men, consumed by an unendurable sickness; yet keen affection and desire have winged my feet, and I have come forward to salute and embrace you. I wish you every good thing, and pray that the Lord may establish our nascent friendship.
2. Our brother, Rufinus, is said to have come from Egypt to Jerusalem with the de
The reverend presbyter, Evagrius, warmly salutes you. We both with united respect salute the brother, Martinianus. 74 I desire much to see him, but I am impeded by the chain of sickness. Farewell in Christ.
1 Tim. v. 24, R.V.
6:66 6:67See introduction to Letter XIV.
7:68Rufinus had been baptized at Aquileia about three years previously (371 a.d.).
7:69Cf. Ps. li. 7.
7:70 7:71 7:72 7:73 7:74Acc. to Vallarsi a hermit, who at this time lived near Cæsarea.