The Life of Apollonius of Tyana: Book IV: Chapters 21-30

CHAPTER XXI

And he is said to have rebuked the Athenians for their conduct of the festival of Dionysus, which they hold at the season of the month Anthesterion. For when he saw them flocking to the theater he imagined that the were going to listen to solos and compositions in the way of processional and rhythmic hymns, such as are sung in comedies and tragedies; but when he heard them dancing lascivious jigs to the rondos of a pipe, and in the midst of the sacred epic of Orpheus striking attitudes as the Hours, or as nymphs, or as bacchants, he set himself to rebuke their proceedings and said: "Stop dancing away the reputations of the victors of Salamis as well as of many other good men deported this life. For if indeed this were a Lacedaemonian form of dance, I would say, 'Bravo, soldiers; for you are training yourselves for war, and I will join in your dance';

CHAPTER XXII

He also corrected the following abuse at Athens. The Athenians ran in crowds to the theater beneath the Acropolis to witness human slaughter, and the passion for such sports was stronger there than it is in Corinth today; for they would buy for large sums adulterers and fornicators and burglars and cut-purses and kidnappers and such-like rabble, and then they took them and armed them and set them to fight with one another. Apollonius then attacked these practices, and when the Athenians invited him to attend their assembly, he refused to enter a place so impure and reeking with gore. And this he said in an epistle to them; he said that he was surprised "that the goddess had not already quitted the Acropolis, when you shed such blood under her eyes. For I suspect that presently, when you are conducting the pan-Athenaic procession, you will no longer be content with bull, but will be sacrificing hecatombs of men to the goddess. And thou, O Dionysus, dost thou after such bloodshed frequent their theater? And do the wise among the Athenians pour libations to thee there? Nay do thou depart, O Dionysus. Holier and purer is thy Cithaeron."

CHAPTER XXV

Now there was in Corinth at that time a man named Demetrius, who studied philosophy and had embraced in his system all the masculine vigor of the Cynics. Of him Favorinus in several of his works subsequently made the most generous mention, and his attitude towards Apollonius was exactly that which they say Antisthenes took up towards the system of Socrates: for he followed him and was anxious to be his disciple, and was devoted to his doctrines, and converted to the side of Apollonius the more esteemed of his own pupils. Among the latter was Menippus a Lycian of twenty-five years of age, well endowed with good judgment, and of a physique so beautifully proportioned that in mien he resembled a fine and gentlemanly athlete. Now this Menippus was supposed by most people to be loved by a foreign woman, who was good-looking and extremely dainty, and said that she was rich; although she was really, as it turned out, not one of these things, but was only so in semblance. For as he was walking all alone along the road towards Cenchraea, he met with an apparition, and it was a woman who clasped his hand and declared that she had been long in love with him, and that she was a

Then Apollonius looked over Menippus as a sculptor might do, and he sketched an outline of the youth and examined him, and having observed his foibles, he said: "You are a fine youth and are hunted by fine women, but in this case you are cherishing a serpent, and a serpent cherishes you." And when Menippus expressed his surprise, he added: "For this lady is of a kind you cannot marry. Why should you? Do you think that she loves you?" "Indeed I do," said the youth, "since she behaves to me as if she loves me." "And would you then marry her?" said Apollonius. "Why, yes, for it would be delightful to marry a woman who loves you." Thereupon Apollonius asked when the wedding was to be. "Perhaps tomorrow," said the other, "for it brooks no delay." Apollonius therefore waited for the occasion of the wedding breakfast, and then, presenting himself before the guests who had just arrived, he said: "Where is the dainty lady at whose instance ye are come?" "Here she is," replied Menippus, and at the same moment he

And Apollonius said: "Have you heard of the gardens of Tantalus, how they exist and yet do not exist?" "Yes," they answered, "in the poems of Homer, for we certainly never went down to Hades." "As such," replied Apollonius, "you must regard this adornment, for it is not reality but the semblance of reality. And that you may realize the truth of what I say, this fine bride is one of the vampires, that is to say of those beings whom the many regard as lamias and hobgoblins. These beings fall in love, and they are devoted to the delights of Aphrodite, but especially to the flesh of human beings, and they decoy with such delights those whom they mean to devour in their feasts." And the lady said: "Cease your ill-omened talk and begone"; and she pretended to be disgusted at what she heard, and in fact she was inclined to rail at philosophers and say that they always talked nonsense. When, however, the goblets of gold and the show of silver were proved as light as air and all fluttered away out of their sight, while the wine-bearers and the cooks and all the retinue of servants vanished before the rebukes of Apollonius, the phantom pretended to weep, and prayed him not to torture her nor to compel her to confess what she really was. But Apollonius insisted and would not let her off, and then she admitted that she was a vampire, and was fattening up Menippus with

CHAPTER XXVI

It was at this time also that he had a difference with Bassus of Corinth; for the latter was regarded as a parricide and believed to be such. But he feigned a wisdom of his own, and no bridle could be set upon his tongue. However, Apollonius put a stop to his reviling himself, both by the letters which he sent him, and the harangues which he delivered against him. For everything which he said about his being a parricide was held to be true; for it was felt that such a man would never have condensed to mere personal abuse, not to have said what was not true.

1, and drove out of the city the men who professed to rejuvenate dandies 2, and they restored the ancient régime in every respect. The consequence was that the wrestling grounds were filled once more with the youth, and the jousts and the common meals were restored, and Lacedaemon became once more like herself. And when he learned that they had set their house in order, he sent them an epistle from Olympia, briefer than any cipher dispatch of ancient Sparta; and it ran as follows:—

“It is the duty of men not to fall into sin, but of noble men, to recognize that they are doing so.”

CHAPTER XXVIII

And looking at the statue set up at Olympia, he said: "Hail, O thou good Zeus, for thou art so good that thou dost impart thine own nature unto mankind."

CHAPTER XXIX

He was present at the rites, and he commended the solicitude with which the people of Elis administered them, and the good order with which they conducted them, as if they considered themselves to be as much on trial as the athletes who were contending for the prizes, anxious neither willing nor unwillingly to commit any error. And when his companions asked him what he thought of the Eleans in respect of their management of the Olympic games, he replied: "Whether they are wise, I do not know, but of their cleverness I am quite sure."

1:411:1 Adhesive plasters were used to remove superfluous hair from the body.

1:411:2 Literally "hair-pluckers."