Pagan and Christian Creeds: XVII. Conclusion

CONCLUSION

In conclusion there does not seem much to say, except to accentuate certain points which may still appear doubtful or capable of being understood.

The fact that the main argument of this volume is along the lines of psychological evolution will no doubt commend it to some, while on the other hand it will discredit the book to others whose eyes, being fixed on purely material causes, can see no impetus in History except through these. But it must be remembered that there is not the least reason for separating the two factors. The fact that psychologically man has evolved from simple consciousness to self-consciousness, and is now in process of evolution towards another and more extended kind of consciousness, does not in the least bar the simultaneous appearance and influence of material evolution. It is clear indeed that the two must largely go together, acting and reacting on each other. Whatever the physical conditions of the animal brain may be which connect themselves with simple (unreflected and unreflecting) consciousness, it is evident that these conditions--in animals and primitive man--lasted for an enormous period, before the distinct consciousness of the individual and separate self arose. This second order of consciousness seems to have germinated at or about the same period as the discovery of the use

The same remarks apply to the Third Stage. We can see that in modern times the huge and unlimited powers of production by machinery, united with a growing tendency towards intelligent Birth-control, are preparing the way for an age of Communism and communal Plenty which will inevitably be associated (partly as cause and partly as effect) with a new general phase of consciousness, involving the mitigation of the struggle for existence, the growth of intuitional and psychical perception, the spread of amity and solidarity, the disappearance of War, and the realization (in degree) of the Cosmic life.

Perhaps the greatest difficulty or stumbling-block to the general acceptance of the belief in a third (or 'Golden- Age') phase of human evolution is the obstinate and obdurate pre-judgment that the passing of Humanity out of the Second stage can only mean the entire abandonment of self-consciousness; and this people say--and quite rightly --is both impossible and undesirable. Throughout the

1 to Fear bred by Ignorance. From that source has sprung the long catalogue of follies, cruelties and sufferings which mark the records of the human race since the dawn of history; and to the overcoming of this Fear we perforce must look

may be necessary. We can only pray that such may not be the case. Anyhow, if we have followed the argument of this book we can hardly doubt that the destruction (which is going on everywhere) of the outer form of the present society marks the first stage of man's final liberation; and that, sooner or later, and in its own good time, that further 'divine event' will surely be realized.

Nor need we fear that Humanity, when it has once entered into the great Deliverance, will be again overpowered by evil. From Knowledge back to Ignorance there is no complete return. The nations that have come to enlightenment need entertain no dread of those others (however hostile they appear) who are still plunging darkly

1 bids farewell to his readers with the following words: "The laws of Nature are merely hypotheses devised to explain that ever-shifting phantasmagoria of thought which we dignify with the high-sounding names of the World and the Universe. In the last analysis magic, religion and science are nothing but theories [of thought]; and as Science has supplanted its predecessors so it may hereafter itself be superseded by some more perfect hypothesis, perhaps by some perfectly different way of looking at phenomena--of registering the shadows on the screen--of which we in this generation can form no idea." I imagine Dr. Frazer is right in thinking that "a way of looking at phenomena" different from the way of Science, may some day prevail. But I think this change will come, not so much by the growth of Science itself or the extension of its 'hypotheses,' as by a growth and expansion of the human heart and a change in its psychology and powers of perception. Perhaps some of the preceding chapters will help to show how much the outlook of humanity on the world has been guided through the centuries by the slow evolution of its inner consciousness. Gradually, out of an infinite mass of folly and delusion, the human soul has in this way disentangled itself, and will in the future disentangle itself, to emerge at length in the light of true Freedom. All the taboos, the insane terrors, the fatuous

Footnotes

274:1 For an analysis of the nature of Self-consciousness see vol. iii, p. 375 sq. of the three ponderous tomes by Wilhelm Wundt--275:1 See Introduction, Ch. I, supra.

278:1 See "Balder," vol. ii, pp. 306, 307. ("Farewell to Nemi.")

Pagan and Christian Creeds: XVII. Conclusion

CONCLUSION

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