The Liturgy of Funeral Offerings: Chapter III: Description of the Offerings: The Seventeenth and Eighteenth Ceremonies

In the next two ceremonies the SEM priest offers two vessels of wine to the deceased, each containing a Hathes measure; one vessel is made of some white

And whilst the latter is being offered he says:--

floweth(?) from thee." The words "Eye of Horus which hath been snatched from the hand of Set" refer to the belief that it was Set, the god of darkness, who swallowed the sun and moon during eclipses, and devoured the moon piecemeal after it was fourteen days old. The Eye of Horus was restored to him sometimes by Shu, who snatched it out of the hand of Set, 1 but more

before him in his hands. As the Eye of Horus was the abode of disembodied souls and spirits, the presentation of this eye to the mummy, or statue, was equivalent to restoring to it the soul of the deceased. In this passage, and throughout the Liturgy generally,

the fundamental idea of the presentation of objects which are symbolic of the Eye of Horus is to bring back to the deceased his KA and BA, i.e., soul and the various members of his spiritual and mental economy.

The wine in the black vessel is declared to be the fluids or humours which ran out of the deceased before death, or during the process of preparing him for the tomb. They are here restored to him in the form of wine, the nature of which is changed by the words of the Kher heb.

Footnotes

77:1 Lefébure, Le Mythe Osirien, p. 87; Moret, Rituel, p. 84.