The Unicorn: X. Aspects of the Moon

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SECTION X

ASPECTS OF THE MOON.

LIGHT being pleasant to man and Darkness more or less awful, the original aspect of the Moon is a friendly and favourable one as the head of nocturnal kosmic order, the beneficent Unicorn, the 'Righteous' Ass of the Bundahis, who is hated and warred against by the powers of evil. But the Moon may be the friend as well as the enemy of Night, and as such becomes Gorgonian and terrific, connected with witchcraft, evil demons, 'wicked apparitions,' 1 and all the power and horror of great darkness; whilst its changing form admits of monstrous concrete representation in art and fancy.

With reference to the Sun; the Moon may with almost equal propriety appear as the sire, mother, brother, sister, husband, bride or nurse of the mighty star; friendly to the Sun, as Inô or Sin; hostile as the Unicorn; pursued by or pursuing the Sun.

When civilization progresses sufficiently to possess a Calendar, the Moon, as time-measurer, lends invaluable assistance, and marks the months.

As lord of moisture and humidity, the Moon is

1 and in the famous Namaqua-myth 'the Moon once sent the Hare to Men to give this message, "Like as I die and rise to life again, so you also shall die and rise to life again."' 2

According to the anthropomorphic principle the Moon appears in male or female form, and is symbolically connected with the Bull or Cow, Unicorn or Horse, Serpent, Dog and Cat, with the latter animal probably on account of phenomena of periodicity, cats’ eyes shining in the dark, etc. 3 It is also at times a pearl or a good fairy. 4

Regarded as a locality, it often appears as the abode of departed souls. So in the Kamic Book of the Respirations, which is probably of the epoch of the Ptolemies, the wish is expressed respecting the deceased,

'That his soul may rise to heaven in the disk of the Moon.' 5

Such are some of the principal mythological lunar aspects. If the savage at times regards her

'Led by the insane
And feeble wanderings of her fading brain.' 1

But in health we do not speak thus, and so to this same great singer in a nobler moment she is an orbed maiden with white fire [white gold] laden.'

More grandly did Milton see her, in his stately vision, throwing 'her silver mantle o’er the dark,' even as Homer and Tennyson saw

'The stars about the moon
Look beautiful, when all the winds are laid,
And every height comes out, and jutting peak
And valley, and the immeasurable heavens
Break open to their highest.'

1 illustrating the origin of the terms Caput and Cauda Draconis as applied to the moon's nodes (knots), or the two points in the heavens where the moon's orbit intersects the plane of the ecliptic.

The circling path of the sun becomes similarly the

2 These two lunar serpents, twin crescents, the increasing and decreasing moon, and whose combination makes the full moon, are the two bulls which draw the moon-car on its path through space. 3

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Footnotes

69:1 Akkadian Hymn (W.A.I. iv. 17).

70:1 Tylor, P.C. ii. 272.

70:2 Ibid. i. 320.

70:3 Vide Dr. Hyde Clarke, On the Relations between Pasht, the Moon, and the Cat, in Egypt, in T.S.B.A. vi. 316 et seq.

70:4 Vide Gubernatis, Zoological Mythology, i. 54, 56.

70:5 Ap. M. de Horrack (R.P. iv. 121). On this subject vide Plutarch, De Facie in Orbe Lunae; Tylor, P.C. ii. 64; R. B. Jr., The Archaic Solar Cult, of Egypt, 37.

71:1 Shelley, The Waning Moon.

72:1 Vide Maurice, Indian Antiquities, ii. 201.

72:2 Apollod. I. ii. 2; Diod. iii. 72.

72:3 Vide P. 68, Note 1.