As there are many practices passing under the name of White Magic which are doubtful in character on the surface, while they are more than doubtful within, so there are experiences described in the Grimoires, or in the treasuries of secrets which accompany them, having nothing in their nature which can be
To succeed in this operation, it is needful that whosoever makes the experiment shall do in all things as hereinafter enjoined. Let him choose a small chamber or cabinet which has not been frequented by impure women for at least nine days. Let such Place be well cleansed and consecrated by aspersions and fumigations. In the middle of the said chamber let there be a table covered with a white cloth; set as follows thereon--to wit, a new glass phial filled with spring water, drawn shortly before the operation; three small tapers of virgin wax mixed with human fat; a sheet of virgin parchment six inches square; a raven's quill cut ready for writing; a china ink-well filled with fresh ink; a small pan furnished with the materials for a fire. Let there be also a young boy of nine or ten years, cleanly and modestly dressed and of good behaviour, who must be placed near the table. One of the three tapers should be fixed upon a great new needle at a distance of six inches behind the phial,
Uriel, Seraph, Josata, Ablati, Agla, Caila, I pray and conjure thee by the Four Words which God uttered with His mouth unto His servant Moses, Josata, Ablati, Agla, Caila, and by the Nine Heavens wherein thou dwellest, as also by the virginity of this child who is before thee, that thou appearest, and without any delay, visibly in this phial, to discover, without disguising, the truth which I desire to know; which done, I will discharge thee in peace and goodwill, in the Name of the Most Holy Adonay.
After this conjuration the child must be asked whether he beholds anything in the phial; and if he should reply that he beholds an Angel or another apparition, the Master of the operation shall say in an affable tone of voice: Blessed Spirit, be thou welcome! I conjure thee once more, in the Name of the Most Holy Adonay, to give me prompt enlightenment
If the Spirit make answer to what is said, he shall be heard respectfully; should he fail to speak after thrice making the same supplication, let the tapers be extinguished and withdraw from the chamber, closing the door until the morrow, when the operator may return in the morning, and that which was required will be found within, on the virgin parchment, unless indeed it shall have been made known in the night.
In the Verum Jesuitarum Libellus this experiment in the induction of clairvoyance by means of a seering cup and a fantastic ceremonial, having only one monstrous condition, is replaced by a fierce conjuration of many pages, commanding the Spirit Uriel by all the words which have ever proceeded out of the mouth of the Creator of Heaven and Earth against the Evil Angels, and on pain of compulsion and torture, to appear before the operator, an unworthy servant of God, wherever the said Spirit may be, even in the abyss of Hell. He is directed to appear visibly and modestly in a human form, and to bring whatsoever is desired in all tranquillity and patience, without tumult, without detriment, without blinding, without dumbness, without whispering, without thunder, without hail, without explosion, without puffing up, without trembling. It is unnecessary to quote the entire citation, as the
317:1 That is, in a voice audible to the clairvoyant boy, the process being obviously intended for those who are not themselves seers. It recalls the vast seering experiments of Dr. Dee.
