THERE are two things, (says Hermes) viz. fire and earth, which are sufficient for the operation of all wonderful things: the former is active, and the latter passive. Fire, in all things, and through all things, comes and goes away bright; it is in all things bright, and at the same time occult, and unknown. When it is by itself (no other matter coming to it, in which it should manifest its proper action) it is boundless and invisible; of itself sufficient for every action that is proper to it;--itself is one, and penetrates through all things; also spread abroad in the heavens, and shining. But in the infernal place, straitened, dark, and tormenting; and in the midway it partakes of both. It is in stones, and is drawn out by the stroke of the steel; it is in earth, and
77:1 Agrippa here, speaking of the element of earth being reduced to its utmost simplicity, by being purified by fire and a convenient washing, means, that it is the first and principal ingredient necessary to the production of the Philosopher's stone, either of animals or metals.
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