'Heroic Ráma, men proclaim
The marvels of thy matchless fame,
And I from loud-voiced rumour know
the exploit of the broken bow,
Yea, bent and broken, mighty Chief,
A feat most wondrous, past belief.
Stirred by thy fame thy face I sought:
A peerless bow I too have brought.
This mighty weapon, strong and dire,
Great Jamadagni owned, my sire.
Draw with its shaft my father's bow,
And thus thy might, O Ráma, show.
This proof of prowess let me see--
The weapon bent and drawn by thee;
Then single fight our strength shall try,
And this shall raise thy glory high.'
King Das'aratha heard with dread
The boastful speech, and thus he said,
Raising his hands in suppliant guise,
With pallid cheek and timid eyes:
'Forgetful of the bloody feud
Ascetic toils hast thou pursued;
Then, Bráhman, let thy children be
Untroubled and from danger free.
Sprung of the race of Bhrigu, who
Read holy lore, to vows most true,
Thou swearest to the Thousand-eyed
And thy fierce axe was cast aside.
Thou turnedst to thy rites away
Leaving the earth to Kaśyap's sway,
And wentest far a grove to seek
Beneath Mahendra's mountain peak. 1
Now, mighty Hermit, art thou here
To slay us all with doom severe?
For if alone my Ráma fall,
We share his fate and perish all.'
As thus the aged sire complained
The mighty chief no answer deigned.
To Ráma only thus he cried:
'Two bows, the Heavenly Artist's pride,
Celestial, peerless, vast, and strong,
By all the worlds were honoured long.
One to the Three-eyed God 1b was given,
By glory to the conflict driven,
Thus armed fierce Tripura he slew:
And then by thee 'twas burst in two.
The second bow, which few may brave,
The highest Gods to Vishnu gave.
This bow I hold; before it fall
The foeman's fenced tower and wall.
Then prayed the Gods the Sire Most High
Bv some unerring proof to try
Were praise for might Lord Vishnu's due,
Or his whose Neck is stained with Blue. 2b
The mighty Sire their wishes knew,
And he whose lips are ever true
Caused the two Gods to meet as foes.
Then fierce the rage of battle rose:
Bristled in dread each starting hair
As S'iva strove with Vishnu there.
But Vishnu raised his voice amain.
And S'iva's bowstring twanged in vain;
Its master of the Three bright Eyes
Stood fixt in fury and surprise.
Then all the dwellers in the sky,
Minstrel, and saint, and God drew nigh,
And prayed them that the strife might cease,
And the great rivals met in peace.
'Twas seen how S'iva's bow has failed
Unnerved, when Vishnu's might assailed,
And Gods and heavenly sages thence
To Vishnu gave preeminence.
Then glorious S'iva in his rage
Gave it to Devarát the sage
Who ruled Videha's fertile land,
To pass it down from hand to hand.
But this my bow, whose shafts smite down
The foeman's fenced tower and town,
To great Richika Vishnu lent
To be a pledge and ornament,
Then Jamadagni, Bráhman dread,
My sire, the bow inherited.
But Arjun stooped to treachery vile
And slew my noble sire by guile,
Whose penance awful strength had gained,
Whose hand the God-given bow retained.
86:1 'The author of the Raghuvams'a places
the mountain Mahendra in the territory
of the king of the Kalingans, whose palace
commanded a view of the ocean. It is
well known that the country along the
coast to the south of the mouths of the
Ganges was the seat of this people. Hence
it may be suspected that this Mahendra
is what Pliny calls "promontorium Calingon".
The modern name, Cape Palmyras,
from the palmyras Borassus flabelliformis,
which abound there agrees
remarkably with the description of the
poet who speaks of the groves of these
trees. Raghuvansa, VI. 51.' SCHLEGEL. 86:1b S'iva 86:2b S'iva. God of the Azure Neck.