1. Pure men of the first three castes shall prepare the food (of a householder which is used) at the Vaisvadeva ceremony. 1 2. The (cook) shall not speak, nor cough, nor sneeze, while his face is turned towards the food. 3. He shall purify himself by touching water if he has touched his hair, his limbs, or his garment. 4. Or Sûdras may prepare the food, under the superintendence of men of the first three castes. 5. For them is prescribed the same rule of sipping water (as for their masters). 5 6. Besides, the (Sûdra cooks) daily shall cause to be cut the hair of their heads, their beards, the hair on their bodies, and their nails. 7. And they shall bathe, keeping their clothes on. 7 8. Or they may trim (their hair and nails) on the eighth day (of each half-month), or on the days of the full and. new moon. 9. He (the householder himself) shall place on the fire that food which has been prepared (by Sûdras) without supervision, and shall sprinkle it with water. Such food also they state to be fit for the gods. 10. When the food is ready, (the cook) shall place
12. The burnt-oblations and Bali-offerings made with the food which the husband and his wife are to eat, bring (as their reward) prosperity, (and the enjoyment of) heaven. 12 13. Whilst learning the sacred formulas (to be recited during the performance) of those (burnt oblations and Bali-offerings, a householder) shall sleep on the ground, abstain from connubial intercourse and from eating pungent condiments and salt, during twelve days. 13 14. (When he studies the Mantras) for the last (Bali offered to the goblins), he shall fast for one (day and) night. 14 15. For each Bali-offering the ground must be prepared separately. (The performer) sweeps (the ground) with his (right) hand, sprinkles it with water, turning, the palm downwards, throws down (the offering), and afterwards sprinkles water around it. 15
17. He shall sprinkle water all around both times (before and after the oblations), as (has been declared) above. 17 18. In like manner water is sprinkled around once only after the performance of those Bali-offerings that are performed in one place. 18 19. (If a seasoning) has been prepared, (the Bali-offering should consist of rice) mixed with that seasoning. 20. With the seventh and eighth Mantras (Balis 20
22. With the tenth and eleventh (Mantras, Balis, offered to the herbs and trees and to Rakshodevagana, must be placed) in the centre of the house, and the one to the east of the other. 22 23. With the following four (Mantras, Balis must be placed) in the north-eastern part of the house (and the one to the east of the other). 23
104:1 3. 'The food which is used at the Vaisvadeva, i. e. the food prepared for the meals of the householder and of his wife.'--Haradatta. 104:5 This Sûtra is a Gñâpaka, as it indicates that Âpastamba also recognises the different rules which are usually prescribed in the Smritis for Brâhmanas, Kshatriyas, Vaisyas, and Sûdras. See above, I, 5, 16, 2. 104:7 Usually in bathing both Âryas and Sûdras wear no dress except the langotî. 105:11 Manu II, 54. 105:12 Balis are portions of food which are thrown before the door, or on the floor of the house. See below, Sûtra 16 seq. 105:13 Others explain this Sûtra thus: 'After having used for the first time these sacred formulas (which are to be recited in offering the burnt-oblation and the Balis, the householder and his wife) shall sleep,' &c. 105:14 Regarding the use of ekarâtra in the sense of 'a (day and a) night,' see above. The 'last' Bali-offering is that described below, II ,2, 4, 5. 105:15 'They say that the word "afterwards" is used in order to indicate that perfumes, garlands, and other (Upakâras) must be, offered between (the last two acts).'--Haradatta. 106:16 It is a disputed point with the commentators whether every Brâhmana may offer the Vaisvadeva in the common kitchen-fire, or those persons only who do not keep a sacred domestic fire. The six Mantras, which are given Taitt. Âr. X, 67, 1, are: 1. Agnaye svâhâ, 'to Agni svâhâ'; 2. Somâya svâhâ, 'to Soma svâhâ'; 3. Visvebhyo devebhyah svâhâ, 'to all the gods svâhâ'; 4. Dhruvâya bhûmaya svâhâ, 'to Dhruva Bhûma svâhâ'; 5. Dhruvakshitaye svâhâ, 'to Dhruvakshiti svâhâ'; 6. Akyutakshitaye svâhâ, 'to Akyutakshiti svâhâ.' Haradatta adds that some add a seventh formula, addressed to Agni svishtakrit, 'to the fire which causes the proper performance of the sacrifice,' while others leave out the second Mantra and give that addressed to Agni svishtakrit the sixth place. This latter is the order given in the Calcutta edition of the Taittirîya Âranyaka. 106:17 'Above, i.e. Grihya-sûtra, I, 2, 3, 8.'--Haradatta. The Mantras recited are: 1. at the first sprinkling, Adite ’numanyasva, 'Aditi permit'; Anumate ’numanyasva, 'Anumati permit'; Sarasvaty anumanyasva, 'Sarasvatî permit'; Deva Savitah prasuva, 'Divine Savitri permit'; 2. at the second sprinkling, the same as above, anvamamsthâh and prâsâvîh, 'thou hast permitted,' being substituted for anumanyasva and prasuva. 106:18 This Sûtra is a restriction of Sûtra 15. 106:20 The first six offerings constitute the Devayagña or Vaisvadeva, which is offered in the fire. Now follow the Bali-offerings, which are merely placed on the ground. 'Behind the fire' means to the east of the fire'; for the sacrificer must face the east. 107:21 The Mantra is, Adbbyah svâhâ, 'to the Waters svâhâ.' 107:22 The Mantras are, Osbadhivanaspatibbyah svâhâ, 'to the herbs and trees svâhâ'; Raksbodevaganebhyah svâhâ, 'to the Râkshasas and the servants of the gods svâhâ.' 107:23 These four Balis are sacred to the Grihâs, to the Avasânas, to the Avasânapatis, and to all creatures.
Footnotes