1 1. It has been declared how he should enter the house (when returning from a journey).
2. The house, when he enters it, should be provided with seed-corn.
3 3. He should have his field ploughed under the Nakshatras Uttarâh Proshthapadâs, (Uttarâh) Phâlgunyas, or Rohinî.
4. In order that the wind may blow to him from the field, he should offer oblations with the hymn, 'Through the lord of the field' (Rig-veda IV, 57), verse by verse, or he should murmur (that hymn).
5 5. He should speak over the cows when they go away, the two verses, 'May refreshing wind blow over the cows' (Rig-veda X, 169, I seq.).
6 6. When they come back, (he should recite the following verses,)
'May they whose udder with its four holes is full
8 8. He should approach their herds, if the cows do not belong to his Guru, with (the words), 'Prospering are ye; excellent are ye, beautiful, dear. May I become dear to you. May you see bliss in me.'
End of the Second Adhyâya.
215:1 10, 1. See Srauta-sûtra II, 5, 17 seqq. It is there expressly stated that these rules refer also to an Anâhitâgni.
215:3 Sâṅkhâyana IV, 13, 1.
215:5 Sâṅkhâyana-Grihya III, 9.
215:6 Sâṅkhâyana, loc. cit.—Should the reading upa maitu be corrected into upa maita?
216:7 The hymn commencing â gâvo agman (hither came the cows) is Rig-veda VI, 28.
216:8 Perhaps the last words (which are repeated twice in order to mark the end of the Adhyâya) should be written sam mayi gânîdhvam, 'live with me in harmony together.'
