1. Now the entering of a court of justice.
2 2. He approaches the court with (the words), Court! Thou that belongest to the Aṅgiras! Trouble art thou by name; vehemence art thou by name. Thus be adoration to thee!
3 3. He then enters (the court) with (the words), '(May) the court and the assembly, the two unanimous
'Heaven am I and I am Earth; we both take away thy anger; the she-mule cannot bring forth offspring; N.N.!'
6 6. But if he should think, 'This person will do evil to me,' he addresses him with (the words), 'I take away the speech in thy mouth, I take away (the speech) in thy heart. Wheresoever thy speech dwells, thence I take it away. What I say, is true. Fall down, inferior to me.'
7. The same is the way to make (a person) subject (to one's self).
362:2 13, 2. The regular Sandhi would be sabha (for sabhe) âṅgirasi, instead of which the text has sabhâṅgirasi.
362:3 In Sanskrit the words sabha (court) and samiti (assembly) are of feminine gender. I have translated upa ma sa tishthet in the sense indicated by Pânini I, 4, 87.
363:5 Perhaps we should read garbhenâsvataryâh saha: we take away thy anger together with the offspring of the she-mule (that cannot foal). Comp. Kullavagga VII, 2, 5; S.B.E., XX, 238.
363:6 It is impossible to give a sure restoration of this corrupt Mantra. Perhaps we should read something like this: â te vâkam âsya â te hridaya âdade. Comp. Hirany.-Grihya I, 4, 15, 6.
