1. The Sîmantonnayana (or parting of the pregnant wife's hair, is performed) in her first pregnancy, in the fourth month.
2. (The husband) serves food to Brâhmanas and causes them to pronounce auspicious wishes; then, after (the ceremonies) from the putting (of wood) on the fire down to the Âgyabhâga oblations (have been performed), he offers the oblations (indicated in the) next (Mantras, M. II, 11, 1-8), while (the wife) takes hold of him, and enters upon the (performance) of the Gaya and following oblations.
3. Having performed (the rites) down to the sprinkling (of water) round (the fire), he makes her sit down to the west of the fire, facing the east, and parts her hair upwards (i.e. beginning from the front) with a porcupine's quill that has three white spots,
7. 7 He ties barley-grains with young shoots (to the head of the wife); then she keeps silence until the stars appear.
8. When the stars have appeared, he goes (with his wife) towards the east or north, touches a calf, and murmurs the Vyâhritis; then she breaks her silence.
9. The Pumsavana (i.e. the ceremony to secure the birth of a male child) is performed when the pregnancy has become visible, under the constellation Tishya.
10. From a branch of a Nyagrodha tree, which points eastward or northward, he takes a shoot with two (fruits that look like) testicles. The putting (of wood) on the fire, &c., is performed as at the Sîmantonnayana (Sûtra 2).
11. He causes a girl who has not yet attained maturity to pound (the Nyagrodha shoot) on an upper mill-stone with another upper mill-stone, and to pour water on it; then he makes his wife lie
280:6 Âsvalâyana I, 14, 7; Pâraskara I, 15, 8. Comp. Zeitschrift der D. M. Gesellschaft, XXXIX, 88. 280:7 7, 8. Sudarsanârya mentions that instead of the singular, 'She keeps silence, she breaks her silence,' some read the dual, so that the husband and his wife are referred to.
