An Apache was very poor and went about among the Pueblo Indians picking up the food they threw away. That was all he had to eat.
The father of the eagles came home. "DagônadeL, you are staying with my children. I thank you," he said. Then he opened the house and they went in. (His house was behind the solid rock.) He gave him some food in a very small clay dish. "That is not enough for me," he thought. The man took off his coat and hung it on the wall. Then he was like any other man. He gave his coat to the man. "Run around with my children for me," he said. He flew across to a stone standing on the other side and back again. He flew way off and came back. He was strong. The man who lived there called and from the center of the sky a large number of them came down. Some of them wished to carry him on their interwoven wings while some of them wished him to fly and others did not want him to. They put wings on him that were stretched out long and started out with him, up into the sky. The eagles flew under him carrying him up. When he was near the sky hole he began to fall he was so tired. The others got under him carrying him up. Then Panther let down his tail through the sky hole. The man seized it and he was pulled up. Panther had his home there. They had enemies there with whom they fought. The hornets were their enemies. Some of them were black, some of them were yellow. The yellow ones had yellow houses, the black ones had black houses. Panther had much buckskin from which he made him shirts of many thicknesses. There were holes just for the eyes. The man went with the eagles to find the enemy. They camped close by them. He was carrying a quirt in his hand. Early the next morning when they went after wood they met the enemy and began to fight with them. The hornets were killing them. The man put on the shirt Panther had made for him and began whipping around with the quirt. He strung the bodies of those he had killed on a stick. He had two sticks of them. The eagles came back to their home. One of 210:4 Under the title, The Great Shell of Kintyel, Matthews gives this story in a different locality and with additional details. It is the myth explaining the origin of the Bead Chant, pp. 195-208. The San Carlos have a ceremony for babies of which this is the myth. According to Edward Ladd, this man was Naiyenesgani.
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