It is logically the first duty in making this report to bring into clear outline at once the particular field of study in which the work reported here has been performed, and to clarify at the start the special problem from this field which we are attempting to help to solve. It may well be that some readers will not agree with the outline drawn or with the statement of the problem given; at any rate, it is hoped they will understand the objective and orientation of the work after following the clarification, and be better able to evaluate it. But, in outlining the field in which we are finding our problem, we are regarding it very tentatively. Since many claims in that field do not at present warrant great confidence, we are giving a minimum of credence at every point and are proceeding with extreme caution. The outline itself will be of use only as a reminder of what we may need to be kept aware of. It is a background of suggested possibilityso far as this work is concernedjust impressive enough at most points to justify inquiry; and conviction, which is quite a separate question, will depend upon the slow accumulations of inquiry. We are concerned, of course, with the field of Psychical Research ("Parapsychologie" in Germany and "Métapsychique" among the French). The general boundary-line that marks it off from other fields of problems for scientific study is that its phenomena seem, superficially at least, to escape in a significant way certain laws of the natural world as we know it through our scienceslaws that we have all come to regard with relative certainty as holding for all such conditions. Because we tend to think of our views of nature as complete, we think of any such apparent exception as almost a direct conflict. It becomes a conflict, then, in our system of beliefs. However, this does not mean necessarily a conflict in naturea fact that is always hard to remember. The phenomena of this field are not only radical in their aspect of escaping some acceptedly basic law of our science of nature, but this evasion or circumvention is always a purposive and intelligent activity, as of the nature of personality in function; i.e., the "psychic phenomenon" is characterized by the suggestion of personal agency in some form. The field of Psychical Research may not be limited otherwise, I think; and it is, therefore, none too definitely bounded, like most other fields of (problems for) Science. This personal and purposive characteristic of "psychic
Like any other branch of Experimental Psychology, Psychical Research naturally involves other fields of problems and lawsother Sciences, as they are artificially divided for the academics. If it is a common physical law that seems to be evaded, an accepted physiological principle that seems to be outdone or a well-known pathological law that seems not to holdthese Sciences are challenged and eventually must reply. And in their reply they will need to co-operate with Psychical Research in the inter-relating of their fields for the solution of the common problem. At this point it is urgently necessary to insert the statement again, that the concepts we are dealing with are not necessarily accepted ones. This outlining involves no expression of conviction of reality behind any claims for the branches outlined. The recognition accorded is merely that occurrences reported seriously by intelligent people offer problems for study. In outlining the field of these problems, we are as careful to protect against unguarded conviction as a good pathologist is careful with his deadly test tubes. For a slip in the one case could scarcely be less terrible to contemplate than in the other. One naturally outlines the field of Psychical Research on the basis of the neighboring fields which are most involved; that is, on the basis the nature of the laws seemingly most clearly evaded in the phenomena. We find wide over-lapping of these fields very often (since the universe failed to develop along college-curriculum outlines) and there is consequent difficulty in any ideally clear-cut division. But at the present state of research only very broad lines are needed. It has been customary to lump together the phenomena of the field under the headings of "Physical" and "Mental", with perhaps "Psychic Healing" in addition. Under the "physical phenomena", however, are included not only the seemingly more clear-cut exceptions of accepted physical law, such as "levitations", "psychic lights", etc., but also what are only secondarily exceptions to physical law (as this is academically distinguished), and are primarily physiological law, as for example," elongations", "extrusions", "stigmatization" and the like. As the subject becomes more refined by advance in knowledge there will be pressing need to clarify these problem-fields. The branch generally known as "Psychic Healing" would belong in the pathological subdivision because of its seeming escape from the laws of that science. Under the "mental" sub-heading of psychic phenomena are some that quite overlap with the " physical", as in the case of "thought-transference" at great distances with seeming evasion of the radiation laws covering the To designate these branches by acceptable names we will have to wait for more agreement on the outline and this must await agreement as to observation of the facts. Tentatively, however, it seems reasonable to accept some terminology less confused and ambiguous than we are now accustomed to. The German usage of "parapsychology" for the general field seems a little more generally appropriate than the others, if we do not use the prefix as implying that psychical research is outside the field of psychologybut simply that it is "beside" psychology in the older and narrower conception. But the German usage of "paraphysical" for the "physical" and "paraphysiological" for the "physiological" phenomena of Psychical Research are, I think, not at all consistent with this use of "parapsychology". They have no reference to the essentially "psychical" characteristic of all such phenomena. (We could as well call the psycho-physical phenomena of psychology "physical" instead of "psycho-physical".) Rather, I think, should we use a term that clearly implies the fact of their being first of all parapsychological phenomena and indicate by adding to this term whatever other branch is involved. With this in view I propose to use the expressions "parapsycho-physical", "parapsycho-physiological", "parapsycho-pathological" for these branches and to add on the same principle any others that are necessary. The "parapsycho" indicates the general connection with the field of parapsychology and the rest specifies the other field jointly concerned. The "psycho" portion of every term used recalls constantly the connection with psychology, the fact that a phenomenon of personality is being dealt with. For the more purely and simply "mental" phenomena of the field, the adjective "para-psychical" is sufficiently distinguishing; quite as much so, indeed, as it is to say "psychical" for the less "physical" (i.e., less "psycho-physical") of the phenomena of present academic psychology. The viewpoint is that all the phenomena of the field are "psychical" in some degree. When there is another scientific field very obviously involved by the apparent Parapsychological Phenomena: A. Parapsychical: Telepathy and clairvoyance, experimental and spontaneous; dowsing; previsionary and monitory dreams or hallucinations; "psychometry", veridical "spirit" communication, etc. B. Parapsycho-physical: Telekinesis, levitation, "psychic lights", temperature changes, "apports", etc. C. Parapsycho-physiological: "Materializations", "extrusions", elongations, stigmatization, extreme body-temperature changes, etc. D. Parapsycho-pathological: "Possession-pathology"; 1 "psychic healing" of organic disease, beyond effect of suggestion. E. [Parapsycho-literary (and other parapsycho-artistic): Creative writing or other art, clearly "impossible" as result of natural training; e.g., Patience Worth, as reported. 2 (This may properly be regarded as a sub-heading of A, also.)] The outline, as thus far developed, deals only with the branching of the subject on the basis of the types of laws seemingly transcended, and consequently of the other subject or science involved. When we consider the other major features of the so-called "psychic phenomena"namely, their "psychic" or personality aspectwe find that further outlining is required to express this feature and that the added lines cut horizontally across those already indicated. Among the phenomena reported, corporeality and incorporeality is the principal feature of personality condition that stands out. That is, the occurrences reported are purported to be due to incorporeal agencies, called "controls", "spirits", etc., or else are supposed to be produced by certain corporeal (or, as we say, "living") agents who are specially sensitive and capable of these unusual performances. There seem to be four general cases possible on this principle: one corporeal agent may influence another, as in telepathy, or the one corporeal may be the only personality concerned, as in clairvoyance. The incorporeal agency (claiming to be a disembodied personality surviving
A TENTATIVE DIAGRAM OF THE FIELD OF PARAPSYCHOLOGY Subdivision on basis of fields involved, judged by type of laws "evaded". Para- Parapsycho- Parapsycho- Parapsycho- Subdivision on basis of the state of the Corporeal Simple 1 2 3 4 Inter- 5 6 7 8 Incorporeal Incorporeal- 9 10 11 12 Simple 13 14 15 16 If it is remembered that we are merely dividing up a field of problems on the basis of reports of indeterminate value, and not a field of known facts or laws, the natural hesitation of many readers to accept such a working scheme will, I think, be much lessened. At least, this outline gives some system to the reported occurrences and enables us to hold them in mind as a whole, as the careful worker in the field needs to do. And it gives this simply on the basis of the two general lines of reference most characteristic. Such a general view of the field is essential, I believe, to
This is the primary question, and once it is answered affirmatively (and the next chapter will show that there has long been a very considerable Into the realm of physiology, too, the question must be taken if we hope to explain perception without the senses. Is the nervous system involved and, if so, in what way differently from the case of sensory perception? Do the usual nervous reactions from drugs that affect mental life affect E.S.P. in a like manner and degree? Is it a dissociation phenomenon or not? What part of the nervous system is receptive in E.S.P., if any? Nor may we stop here. Physics has to give answer to several questions that an understanding of this process requires that we ask. Is the E.S.P. function an energetic process, as is sensory perception? If not, Yet need we stop short of philosophy? Certainly the general biology and evolutionary history, social implications, and general cosmology of E.S.P. are in line for being ransacked in the pursuit of interesting co-relationships. Anthropology and comparative religion have suggestive facts, possibly of considerable interest, if not of value. To say where the study of the problem will or will not eventually lead us to would be to anticipate rashly the results of a life-time's research. It will next be in order to survey the historical background for the special area we are engaged in investigating, the corporeal parapsychical; of this, only the experimental work will be dealt with at any length, since to do this very fully would be to fill a volume in itself. The objectives in the literature survey are, first, to draw before the reader at the start some of the better evidence for E.S.P., along with the criticisms, and some of the failures, in order to permit a tentative solution of the first problem; does E.S.P occur? The second objective of this survey is to sift out the points of value in past work that will help in solving the second problem of our special branch; what is the real principle underlying E.S.P.? At the close of the survey there will be reviewed the hypotheses that have been offered in explanation of E.S.P. phenomena. It is the task of the investigation, after contributing independent proof of E.S.P. as a primary objective and justifying an interest in the problem of its nature, to go on to discriminate between the different hypotheses by testing them, and to add to the general factual accumulation that permits a logical evaluation of them and final choice among them. In a general way we have gone through this work along those lines. And it makes some definitely progressive steps, too, toward the second problem's solution, 8:1 For instances of cures. using "possession" as a working theory, see Dr. W. F. Prince's report on page 36 of B.S.P.R. Bulletin VI, and Mrs. Lambert's on page 5, Bulletin IX, as well as the work of Dr. Titus Bull of New York. 8:2 Dr. W. F. Prince, The Case of Patience Worth, B.S.P.R., 2nd Ed., 1929, Boston. 10:1 That is, work done by a parapsychic sensitive in which, seemingly with the aid of a "token" or "object of fixation", facts not normally or explainably knowable to the sensitive are expressed concerning the person, living or dead, to whom the object belongsfacts unlimited in range and nature. It is a sort of parapsychic "free association" process. Wherever the term "psychometry" is applied it has, rather commonly, though not necessarily, a connotation of "spirit" agency in the process. Otherwise it would be simple unrestricted parapsychic perception with a "parapsychogenetic" object present.CHAPTER 1
Clarification of the Problem
Outline of Parapsychology (i.e., Psychical Research) on the basis of the other fields most involved in the laws seemingly evaded or transcended.
psychical
physical
physiological
pathological
personalities supposed to be involved
chiefly as to corporeality.
Corporeal
Agency
Corporeal
Agency
thru-
Corporeal
Agency
Incorporeal
Agency