Tarot of the Bohemians: Introduction to the Study of the Tarot: Chapter I. Introduction to the Study of the Tarot
Approaching End of Materialism--Synthesis--The Occult Science--The Secret Societies--The Cultus--The People, Organ of the Transmission of Esoterism--The Gypsies--The Sacred Word of Freemasonry--Our Work. "Therefore you must open the book and carefully weigh the statements made in it. Then you will know that the drug within is of very different value from the promise of the box, that is to say, that the subjects treated in it are not so frivolous as the title may imply."--RABBLAIS. WE are on the eve of a complete transformation of our scientific methods. Materialism has given us all that we can expect from it, and inquirers, disappointed as a rule, hope for great things from the future, whilst they are unwilling to spend more time in pursuing the path adopted in modern times. Analysis has been carried, in every branch of knowledge, as far as possible, and has only deepened the moats which divide the sciences. Synthesis becomes necessary; but how can we realize it? If we would condescend to waive for one moment our belief in the indefinite progress and fatal superiority of Another reason for the limited diffusion of the higher branches of knowledge, was the length and difficulty of the journeys involved before the most important centres of initiation could be reached. However, when the Initiates found that a time was approaching when these doctrines might be lost to humanity, they made strenuous efforts to save the law of synthesis from oblivion. Three great methods were used for this purpose-- 1. Secret societies,, a direct continuation of the mysteries; 2. The cultus, a symbolic translation of the higher doctrines, for the use of the people;
The school of Alexandria was the principal source from which the secret societies of the West arose. The majority of the Initiates had taken refuge in the East, and quite recently (in 1884) the West discovered the existence in India, and above all in Thibet, of an occult fraternity, which possessed, practically, the ancient synthesis in its integrity. The Theosophite Society was founded with the object of uniting Western initiation with Oriental initiation. But we are less interested in the existence of this doctrine in the East, than in the history of the development of the initiative societies in the West. The Gnostic sects, the Arabs, Alchemists, Templars, Rosicrucians, and lastly the Freemasons, form the Western chain in the transmission of occult science. A rapid glance over the doctrines of these associations is sufficient to. prove that the present form of Freemasonry has almost entirely lost the meanings of the traditional symbols, which constitute the trust which it ought to have transmitted through the ages. The elaborate ceremonials of the ritual appear ridiculous to the vulgar common sense of a lawyer or grocer, the actual modern representatives of the profound doctrines of antiquity. The secret societies were to transmit in their symbolism the scientific side of primitive initiation, the religious sects were to develop the philosophical and metaphysical aspects of the doctrine. Every priest of an ancient creed was one of the Initiates, that is to say, he knew perfectly well that only one religion existed, and that the cultus merely served to translate this religion to the different nations according to their particular temperaments. This fact led to one important result, namely, that a priest, no matter which of the gods he served, was received with honour in the temples of all the other gods, and was allowed to offer sacrifice to them. Yet this circumstance must not be supposed to imply any idea of polytheism. The Jewish High Priest in Jerusalem received one of the Initiates, Alexander the Great, into the Temple, and led him into the Holy of Holies, to offer sacrifice. Our religious disputes for the supremacy of one creed over another would have caused much amusement to one of the ancient Initiate priests; they were unable to suppose that intelligent men could ignore the unity of all creeds in one fundamental religion. Sectarianism, chiefly sustained by two creeds, equally Yet every cultus has its tradition, its book, its Bible, which teach those who know how to read them the unity of all creeds, in spite of the difference existing in the ritual of various countries. The Sepher Bereschit of Moses is the Jewish Bible, the Apocalypse and the Esoteric Gospels form the Christian Bible, the Legend of Hiram is the Bible of Freemasonry, the Odyssey the Bible of the so-called polytheism of Greece, the Æneid that of Rome, and lastly the Hindu Vedas and the Mussulman Koran are well known to all students of ancient theology. To any one possessing the key, all these Bibles reveal the same doctrine; but this key, which can open Esoterism, is lost by the sectarians of our Western creeds. It is therefore useless to seek for it any longer amongst them.
The Sages were under no illusions respecting the possible future of the tradition, which they confided to the intelligence and virtue of future generations. Moses had chosen a people to hand down through succeeding ages the book which contained all the science of Egypt; but before Moses, the Hindu Initiates had selected a nation to hand down to the generations of the future the primitive doctrines of the great civilizations of the Atlantides. The people have never disappointed the expectations of those who trusted it. Understanding none of the truths which it possessed, it carefully abstained from altering them in an way, and treated the least attack made upon them as sacrilege. Thus the Jews have transmitted intact to us the letters which form the Sepher of Moses. But Moses had not solved the problem so authoritatively as the Thibetans. It was a great thing to give the people a book which it could adore respectfully, and always guard intact; but to give it a book which would enable it to live, was yet better. The people intrusted with the transmission of occult doctrines from the earliest ages was the Bohemian or Gypsy race. THE GYPSIES. The Gypsies possess a Bible, which has proved their means of gaining a livelihood, for it enables them to tell In it, where a man of the people only sees a means of amusement, the thinker will find the key to an obscure tradition. Raymond Lulle has based his Ars Magna upon the Tarot; Jerome Cardan has written a treatise upon subtility from the keys of the Tarot; 7 Guillaume Postel has found in it the key to the ancient mysteries; whilst Louis-Claude de Saint-Martin, the unknown
Remember, MASTER, that illustrious man, killed through the most cowardly of conspiracies; remember Hiram, whose resurrection, promised by the Branch of Acacia, thou art looking for in faith! Remember, ROSICRUCIAN, the mysterious word which thou hast sought for so long, of which the meaning still escapes thee! Remember, KADOSH, the magnificent symbol which radiated from the centre of the luminous triangle, when the real meaning of the letter G was revealed to thee! HIRAM--INRI--YOD--HE--VAU--HE! indicate the same mystery under different aspects. He who understands one of these words possesses the key which opens the tomb of Hiram, the symbol of the INRI! is the word which indicates the Unity of your origin, Freemasons and Catholics! Igne Natura Renovatur Integra. Iesus Nazareus Rex Iudeorum are the opposite poles, scientific and religious, physical and metaphysical, of the same doctrine. YOD-HE-VAU-HE (יהוה) is the word which indicates to you both, Freemasons and Kabbalists, the Unity of your origin. TAROT, THORA, ROTA are the words which point out to you all, Easterns and Westerns, the Unity of your requirements and of your aspirations in the eternal We will commence by a preliminary study of the elements of the Kabbalah and of numbers. Supplied with these data, we will explain the construction of the Tarot in all its details, studying separately each of the pieces which compose our machine, then studying the action of these pieces upon each other. Upon this point we shall be as explicit as possible. We will then touch upon some applications of the machine, but upon a few only, leaving to the genuine inquirer the work of discovering others. We must confine our personal work to giving a key, based upon a synthetic formula; we can only supply the implement of labour, in order that those who wish for knowledge may use it as they like; and we feel assured that they will understand the utility of our efforts and of their own. Lastly, we will do our best to explain the elements of divination by the Tarot as practised by the Gypsies. But those who think that occult science should not be revealed must not be too angry with us. Experience has taught us that everything may be fearlessly said, those only who should understand can understand; the others will accuse our work of being obscure and incomprehensible. It is one characteristic of the study of true occult science, that it may be freely explained to all men. Like the parables, so dear to the ancients, it appears to many only the expression of the flight of a bold imagination: we need, therefore, never be afraid of speaking too openly, the Word will only reach those who should be touched by it. To you all, philosophers of Unity, enemies of scientific, social. and religious sectarianism, I now address myself, to you I dedicate this result of several years' study. May I thus aid in the erection of the temple which you are about to raise to the honour of the UNKNOWN GOD, from whom all the others emanate throughout Eternity! 4:1 See Jamblichus, Porphyry, and Apuleius. 7:1 See Fabre d'Olivet, La Langue Hébraïque Restituée. 9:1 Court de Gébelin.--Le Monde Primitif. 9:2 Vaillant.--Les Rômes, Histoire des Bohémiens. 9:3 Eliphas Levi.--Rituel de la Haute Magie. 9:4 Vaillant.--Op. cit. 9:5 Guillaume Postel.--Clavis. 9:6 Vaillant.--Loc. cit. 9:7 Eliphas Levi.--Op. cit.CHAPTER I.
INTRODUCTION TO THE STUDY OF THE TAROT.
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