AND on the seventh day there went forth from the presence of God a mighty angel, full of wrath and consuming, and God gave unto him the dominion of the outermost sphere.
2. Eternity brought forth time; the boundless gave birth to limit; being descended into generation.
3. As lightning I beheld Satan fall from heaven, splendid in strength and fury.
4. Among the Gods is none like unto Him, into whose hand are committed the kingdoms, the power and the glory of the worlds:
5. Thrones and empires, the dynasties of kings, the fall of nations, the birth of churches, the triumphs of time.
6. They arise and pass, they were and are not; the sea and the dust and the immense mystery of space devour them.
7. The tramp of armies, the voices of joy and of pain, the cry of the new-born babe, the shout of the warrior mortally smitten.
8. Marriage, divorce, division, violent deaths, martyrdoms, tyrannous ignorances, the impotence of passionate protest, and the mad longing for oblivion:
9. The eyes of the tiger in the jungle, the fang of the snake, the ftor of slaughter-houses, the wail of innocent beasts in pain:
10. The innumerable incarnations of spirit, the strife towards manhood, the ceaseless pulse and current of desire:--
11. These are his who beareth all the Gods on his shoulders;[V] who establisheth the pillars of necessity and fate.
12. Many names hath God given him, names of mystery, secret and terrible.
47. Which were cast out into chaos, neither was their place found any more in heaven.
(2)
48. Evil is the result of limitation, and Satan is the Lord of limit.
49. He is the father of lies, because matter is the cause of illusion.
169:1 A portion of this illumination, viz. 28 verses of the first part (but not the 28 first verses as they stand), were received at Paris, on November 12, 1878. The "redelivery and completion" of this Illumination was received, "without quitting the waking state," at Paris, on October 21, 1886 (Life of Anna Kingsford, vol. i, pp. 289, 290: vol. ii, pp. 282, 283). S. H. H. 171:1 Of which the sensible world is the antithesis. E. M.